Marian's Blog

Gaza: "The Other Israel" - Jewish anti-Zionism

A year on from Israel's calculated decimation of Gaza, we now witness a "rebirth" and strengthening of Jewish anti-Zionism. The other evening, the first time ever (and NOT in New York) we came across a street demo by a group of black-hatted, bearded Hasidic Jewish men, complete with hand-drawn campaign placards "against Zionism". Something has happened, shifted, perhaps even cracked - since never before in my life have I seen anything like this.

We see the same rebirth & strengthening in the re-emergence of a small yet striking work of independent (& prescient) thinking in an edited volume now online: The Other Israel: The Radical Case Against Zionism. 

With ideas and issues that were provocative when first presented in a U.S. speaking tour thirty years ago this year, like so many things which 'ring true' it seems this book's time has come again.

From the website: "In the spring & summer of 1970, Arie Bober (died 2003), then a member of Matzpen, made a speaking tour of the US, sponsored by the Committee on New Alternatives in the Middle East (CONAME). Among the sponsors of CONAME were Arthur Miller, Noam Chomsky, Pete Seeger; the main activists included Berta Green Langston, Robert Langston & Emmanuel Dror Farjoun (member of Matzpen doing post-graduate work at MIT).  In connection with this tour, the Langstons arranged with publisher Doubleday & Co for publication of the book, entitled The Other Israel: The Radical Case Against Zionism, to be edited by Bober. The book - consisting entirely of Matzpen material - came out in 1972. Bober signed the contract with Doubleday & his name appears as nominal editor. The actual editing was done by Emmanuel Dror Farjoun with the help of Robert Langstone."

Summer reading? Britain, the Slaves & U.S. Revolution - "Rough Crossings"

We'd like to recommend a book for those interested: Simon Schama's Rough Crossings: Britain, the Slaves, and the American Revolution. Here's a video - Schama discussing this huge, terribly obscured chapter of Black American & U.S. history, with staff of Google. This history is growing serious legs. 

One reason I won't vote Democrat in 2008 (voting Green instead)

Politics may make "strange bedfellows," as the saying goes, but there have to be limits, and every now and then I reach one of mine. In this case, for me, it's around the 2008 U.S. presidential election. As Peter Finch's character shouted in the film Network, this is one year when I am not going to "take it" anymore.

Less than two years ago, in late November 2006, I received an email from a reader describing himself as a White American, telling me that (in his opinion - the only one that really counts, of course) he's "never committed even one act of "racism"..." [his quotes] in his life. Bravo for you, dude.

In fact, he started his email telling me that he's voted Democrat all his life. As I read, I wondered, "What Democratic Party member-profile does this guy fit?" How many Democrats think like him? I wondered, Are Democrats like him just ignored, or even accepted? That was then and this is now, and I leave it to others more interested than I to answer such questions. (Don't hold your breath...)

In 2008 the Democratic Party took things a step farther and found themselves the "kind" of "black" (as so many white Americans seem to like to say) they could feel "comfortable" to back for president; one whom even Joe Biden could bring himself to admire.

So this is the year when some Black people with the privilege to vote in the U.S. - i.e., people from different ethnic and national backgrounds (continental African, Caribbean, Black American, Afro-Latino) have convinced themselves that voting Democratic will somehow be "pan-African." Not only are most White voters left clueless about pan-Africanism and what it's supposed to be, some of those who will vote Nov. 4th for the Democrats selected black guy are the descendants of the same people who enslaved my family: in Virginia, Tennessee, Missouri, Kentucky, South Carolina - and elsewhere. I call them "slaveholder descendants for Obama." These slaveholder descendants will feel good about themselves and their motives as they cast their votes for the Democratic candidate, even while they avoid and still steadfastly refuse any contact with or acknowledgement of me, my family and the history, places and country (also names and bloodlines) we share. Then there is the guy who sent the email below. Are these people really all on the same page? Good question, and yet relatively few Americans seem to have the stomach to attempt any acceptable answer.

In 2007 I finally shared the message below with Democrats Abroad email list. As I wrote to Dems Abroad, there is no etiquette for how to bring up such subjects, and yet I also know that they need to be raised and addressed, and not just by persons who look like me.

Election 2008: the meanings of "history"

Over the past several months I've talked with about sixty journalists about the issues of ethnicity (which is neither colour or "race"), representation and the lack of it, and history - particularly the history of the USA and every other society in the Americas, Europe - including Britain - and Africa, which is a continent, not a country. In talking with journalists, historians and others there are fundamental and serious concerns about this election cycle which, despite the hype and in very basic and uncomfortable ways, is like every previous U.S. presidential election. What I find most astounding is that with so much "free" press running around - domestic and international - almost no one is willing to go on-record to ask, acknowledge or discuss, in clear language whether English, Kreyol, Spanish, Arabic or Choctaw, what it means that in 2008 the U.S. continued its erstwhile tradition of never nominating or electing an American Indian or a Black American - a descendant of those enslaved in the USA. Posed against election hoopla versus an almost overwhelming need for decency and accountability right around the world, what does, or what should, this fact mean?

Zimbabwe Independence Day 2008: Where are the election results?

What is there to say about Zimbabwe? 18 April marks the 28th anniversary of Zimbabwe's freedom from colonialism and state-sponsored apartheid. Some of us, like me, marched and protested to help put an end to Rhodesia. Most people acknowledge something's gone very wrong in the last 28 years. The problem is not independence. but Zimbabwe's governance. The most recent affront is the national election of three weeks ago. Zimbabweans peacefully went to the polls and then they and the rest of Africa and the world awaited the count and announcement of the election outcome. Some reports say the opposition actually won yet today we're still waiting. This is almost as bad as the U.S. 2000 Bush v. Gore presidential election. Some hoped ex-freedom fighter Robert Mugabe might use today's Independence Day speech to gracefully and finally announce he's come to terms with the will of Zimbabwe's voters. Instead he and the ruling party have again done the unthinkable. Meanwhile, South Africa, the region, and much of Africa seem to sit on their hands. How long will this go on?

Aime Cesaire, 1913-2008 - Negritude, gender, diaspora

Aime Cesaire est mort aujourd'hui. Aime Cesaire has died today. We awoke to this news, 17 April 2008. He made it to age 94. The Martiniquan poet, novelist, playwright and former mayor of Fort de France and member of French parliament was the last living member of the Cesaire-Damas-Senghor trio credited for inspiring the international Negritude movement. I certainly respect it though up to now in key ways, Negritude, rather than being truly universal, seems to me shaped by clearly masculinist claims. This reminds me of 2003 in Paris and a very curious and ultimately aborted attempt at an intellectual public encounter with a very self-absorbed young chap named Harlem Desir. Where, in the francophone (and other) Caribbean-African-European picture, is Black North America (women and men) permitted to fit? Negritude may have spread long before Hurricane Katrina but it came long after la Louisiane and New Orleans and Congo Square. Then last week my friend Marilyn Sephocle, la martiniquaise, and I saw each other for the first time in years. Me, francophone American; a francophone Black American and Black American woman. She, Caribbean and antillaise, citoyenne of France - a citizen of Europe through Europe's hold on its final outposts in the Americas. More than three decades ago, living in France, they called me guadeloupienne though my first time in Guadeloupe did not come till 1994. Our working group, "exiled" from Haiti, arrived by night at Pointe-a-Pitre airport where "outsiders" like me stood, waiting, in the "Non-EU" immigration line. I regret that I never met Monsieur Cesaire. Now for me along with others the task becomes to re-examine what came before and what we have inherited, while finding our way home from here.

India-Africa Summit in Delhi: Hard questions?

April 8-9 mark the first-ever India-Africa Forum Summit. Might the Summit include any component addressing human trafficking and undocumented (i.e., illegal) immigration coming from the Asian subcontinent into East and Southern Africa?? India and the African Union each has its own summit website. From India's website:

"India and Africa have a historic relationship and this has grown into a sustainable partnership. From our struggle against colonialism and apartheid, we have emerged to jointly accept the challenges of a globalising world. Whether we have to deal with threats to international peace and security, the threat from international terrorism or the scourge of poverty, we believe that India and Africa traverse the same path, share the same values and cherish the same dreams." 

The AU's description seems decidedly less sentimental: "The Africa-India Forum Summit is intended to consider the modalities to strengthen the cooperation ties between the two partners in the areas of Economic; Political; Science, Technology, Research and Development; Social Development and Capacity Building; Tourism; Infrastructure, Energy and Environment and Media and Communication. The Africa – India Forum Summit aims also at adopting harmonized and comprehensive framework to reinforce the regional cooperation in a wide rage of fields as support to the already existing bilateral cooperation between African countries and India. The Forum would also be an occasion for the sharing and exchange of good practices in harnessing resources from the Diaspora."

"Harnessing resources from the Diaspora." The African Union wants to learn from Indians how to "tap into" its diaspora. Would the diaspora targetted for harnessing be the new one of the past 20-40 years or the far older and much larger one which was expelled and sold away to foreign lands during the slave trades? Thinking of the "historic relationship" between South Asia and Africa (including India before the Partition), it would seem far more logical, not to mention just, that Africa and India (and now Pakistan) would begin by collaborating to do something for the immediate and long-term benefit of the Siddi or Sheedi people and other African-Descendant populations in Asia and South Asia, and in India and Pakistan in particular, whose presence in Asia was created by and who survived the Indian Ocean Slave Trade.

Africa "Outside" History? President Sarkozy's infamous speech in Dakar, July 2007

Since his accession to the French presidency, I seem to have lost track of the times when to hear Nicolas Sarkozy speak is to re-affirm that truth indeed is stranger than fiction. It's likely that for most of his listeners who were present on 26 July 2007, in an auditorium of Senegal's Cheikh Anta Diop University in Dakar, this was another one of those days.

Nicolas Sarkozy's original discours in Dakar was in French, but as this event is so important, it was also important to share it as well in English. I'm sure there must be other language translations out there. We will look for them in order to post them. Now, a group of mostly African intellectuals has recently published a French-language response to Mr. Sarkozy. The edited volume is L'Afrique Repond a Sarkozy: Contre le discours de Dakar (Editions Philippe Rey, Paris, 2008) - "Africa Responds to [Nicolas] Sarkozy: Against the Dakar Discourse." Luckily for we Afrodescendants of the Americas (or "Negroes of the diaspora," as book editor Makhily Gassama quite oddly refers to us), the book includes a contribution by our Haitian writer-sister Kettly Mars. The following is an unofficial translation of Sarkozy's speech which is posted at the blog Dionysius Stoned. A thank you to DS, and certainly to the party or parties who made this original translation.

ADDRESS BY MR NICOLAS SARKOZY, PRESIDENT OF THE FRENCH REPUBLIC, AT THE UNIVERSITY OF CHEIKH ANTA DIOP, DAKAR, SENEGAL, ON 26 JULY 2007

Ladies and gentlemen

Allow me first of all, to thank the Senegalese Government and people for their warm welcome. Allow me to thank the University of Dakar that allows me for the first time to address myself to the elite of the youth of Africa in the capacity of President of the French Republic.

I have come to talk to you with the frankness and sincerity that one owes to friends that one appreciates and respects. I appreciate and respect Africa and the Africans.

Between Senegal and France history has woven ties of a friendship that no one can undo. This friendship is strong and sincere. It is for this reason that I wanted to address, from Dakar, the fraternal greeting of France to all of Africa...

Washington's Slavery Emancipation, April 1862

Spring in Washington means more than cherry blossoms. Throughout April, Washington, DC -- or at least some of us -- will recognise the 146th anniversary of the abolition of Black enslavement in the District of Columbia which took place Wednesday, 16 April 1862. Here's the rub: annual ceremonies marking DC emancipation were held from 1866 till 1901, but then nothing all the way up to 2002. What happened after 1901? This date of the end of enslavement, though incredibly significant, wasn't even an official local holiday until 2005. So much for marking major passages in U.S. history. So to honour the beginning of real freedom for so many people right there in the U.S. capital, Marian's Blog has a new spin-off featuring the District of Columbia Emancipation Act of 1862. The office of the mayor of Washington has an online calendar listing most of this year's events remembering the mid-19th century emancipation of a people who lived then, and still do, in the shadow of the Capitol, the Congress, the White House and Supreme Court of the United States, in Washington, DC.

March Madness? Bombing, from Belgrade to Baghdad

It's just days after the "Ides of March" - the date when the emperor Giulio Cesare was assassinated in Rome. In English we call him Julius Caesar. In English we also have a saying about March, that it "comes in like a lion," and "goes out like a lamb." We also talk casually about something called "March madness." Does anyone know where that started? I don't know its origin but looking at U.S. foreign policy in the past nine years the idea of "madness" in March seems worth another look. I was part of a group at the Salzburg Seminar in Austria in March 1999, when on the first or second evening we got word that the NATO bombing of Belgrade had begun. Four years later and it was Baghdad. Is there method to madness in March?