"If you would understand anything, observe its beginning and its development" - Aristotle. I have three priorities for BHM 2006 - BHM being Black (or African American) history month. One is preparing for next year's 2007 quadricentennial (400th) anniversary of the founding of Virginia - or more precisely, founding of the Jamestown colony by subjects of the King of England, and eventual founding of the English Virginia colony, predecessor of what became the US state (including what today is Kentucky). Priority #2 is May 10th - le 10 mai 2006 - France's new national day to publicly, officially remember France's involvement in African slavery. Internationally it's fairly obvious that when it comes to modern world history's long era of slavery many or most of our societies long ago chose amnesia rather than historical accuracy and responsibility. (Read Alan Rice - "British Selective Amnesia and the Political Imperative to Conserve Black Atlantic Memory" in Revisiting slave narratives , ed. Judith Misrahi-Barak.) Yet even as Americans go on dealing with the aftermath of Hurricane Katrina, 10 May is central to France's other former territory, la Louisiane, and to the history and evolution of its people and descendants. As children in Baton Rouge, Louisiana we studied Longfellow's 1847 epic poem, Evangeline, about the Acadians' migration to Louisiana from what is now Canada. But no one ever mentioned a massive migration to New Orleans around 1803 to about 1812 from the French part of the island Saint Domingue in the Caribbean - the part of the island that now is Haiti. Somewhere someone must have written a story or poem about this. New Orleans' native Anne Rice's book, The Feast of All Saints, for example. Decades after reading Evangeline in Louisiana I want to know how Louisiane and Nouvelle France (New France) relate to each other. This leads me to my third priority, an affirmation of events 2 and 1 which are related to each other in the context of European expansion: the need for other European nations besides France to 'come out of the closet' about their own roles in the interconnected international slave trade. These nations will do well to follow France's example: Britain, Netherlands, Spain, Portugal, Denmark and Norway - the old amalgamated Denmark-Norway. The annual May 10th commemoration would not be happening were it not for member of French Parliament Christiane Taubira (Guyane francaise), as well as the French parliament which in 2001 passed her Taubira Law, and president Chirac and others who now have formally acknowledged France's slavery and slave trade role. We also thank France for its eventual role in the abolition of same, as well as for its contribution as the first country to declare slavery a crime against humanity. "... On one of these sale days, I saw a mother lead seven children to the auction-block. She knew that some of them would be taken from her; but they took all. The children were sold to a slave-trader, and their mother was bought by a man in her own town..." - continued below, Chapter 3, The Slaves' New Year's Day, Harriet Jacobs' 1860 autobiography, Incidents in the Life of a Slave Girl