Marian's Blog

Hastings holds State of Black Europe hearing in Congress

In London in September or October 2004 this writer spoke on the panel, "Alliances We Need to Fight Racism" at the European Social Forum (Malmo, Sweden Sept. 2008). I participated as a member of the network Alliance of People of African Descent in Europe. Now, veteran Florida Member of Congress Alcee Hastings, who is Black American (and certainly likely, as most Black Americans are, a Euro descendant himself), has announced a hearing by the Commission on Security and Cooperation in Europe, or CSCE, a commission of the U.S. Congress. Mr. Hastings is CSCE chair. "The State of (In)visible Black Europe: Race, Rights, and Politics" will be held Tuesday, 29 April, at 10AM in Rayburn House Office Building. "The hearing will focus on the challenges and opportunities faced by the more than 5 million members of Europe's Black population amidst reported increases in hate crimes and discrimination, anti-immigration and national identity debates, and growing security concerns. The impact of recently introduced anti-discrimination laws and diversity initiatives aimed at ensuring and protecting equal rights for a population many do not know exists will also be discussed. ..." Invited participants are Dr. Philomena Essed of Antioch University, author of the book, Everyday Racism: Reports from Women of Two Cultures (1990), and member of Netherlands' Equal Treatment Commission; (UK) Guardian newspaper columnist Gary Younge; Joe Frans, vice chair of the UN Working Group on People of African Descent and former member of Swedish Parliament; Dr. Allison Blakely, Afro-European author and historian at Boston University; Dr. Clarence Lusane, international race politics author and faculty member at American University; and Afro-German actor Boris Kodjoe. Logically, Marian's Blog is very interested in this hearing and its outcomes. One hard look at the disenfranchised, excluded political condition of the people of the city of majority-Black Washington, DC, with NO VOTE in the very same U.S. Senate and House of Representatives where this hearing's being held, reveals a painful irony. Europe isn't the only place where Black people are ignored, disempowered, and treated as invisible.

Aime Cesaire, 1913-2008 - Negritude, gender, diaspora

Aime Cesaire est mort aujourd'hui. Aime Cesaire has died today. We awoke to this news, 17 April 2008. He made it to age 94. The Martiniquan poet, novelist, playwright and former mayor of Fort de France and member of French parliament was the last living member of the Cesaire-Damas-Senghor trio credited for inspiring the international Negritude movement. I certainly respect it though up to now in key ways, Negritude, rather than being truly universal, seems to me shaped by clearly masculinist claims. This reminds me of 2003 in Paris and a very curious and ultimately aborted attempt at an intellectual public encounter with a very self-absorbed young chap named Harlem Desir. Where, in the francophone (and other) Caribbean-African-European picture, is Black North America (women and men) permitted to fit? Negritude may have spread long before Hurricane Katrina but it came long after la Louisiane and New Orleans and Congo Square. Then last week my friend Marilyn Sephocle, la martiniquaise, and I saw each other for the first time in years. Me, francophone American; a francophone Black American and Black American woman. She, Caribbean and antillaise, citoyenne of France - a citizen of Europe through Europe's hold on its final outposts in the Americas. More than three decades ago, living in France, they called me guadeloupienne though my first time in Guadeloupe did not come till 1994. Our working group, "exiled" from Haiti, arrived by night at Pointe-a-Pitre airport where "outsiders" like me stood, waiting, in the "Non-EU" immigration line. I regret that I never met Monsieur Cesaire. Now for me along with others the task becomes to re-examine what came before and what we have inherited, while finding our way home from here.

Martin Luther King's birthday today, and 'the silence of our friends'

Today is the actual anniversary of Martin Luther King's birth. He would have been 79. It's interesting that for some reason he chose to change his name from Michael to Martin.

Over the course of 2008 I'm paying attention to this observation of his. "In the end, we will remember not the words of our enemies, but the silence of our friends."

Don't bother USA with facts? Dalits: India's own "Black" population

In Minneapolis in the late 80s or early 90s, along with two other persons of colour (Vincent who is Dalit and a U.S. Latina lady from St. Paul whose name I don't immediately recall), I initiated an "emergency" panel made up of the three of us to engage and question the Brazilian pedagogist, Paulo Freire. Interestingly, Mr. Freire's wife also sat in on the panel, next to her spouse, but I think she listened. Freire is the author of the classic, Pedagogy of the Oppressed. The occasion was the afternoon session of an all-day adult literacy conference and the venue may have been Augsburg College. Vincent, the Mexican American lady and myself appeared to be the only persons of colour in attendance. Or at least that's the way the whole thing came off, which is why I proposed to the organisers the change in the scheduled afternoon session which eventually was accepted. Fast forward. 21 June of this year Washington Post (finally) ran a front-page article on the ongoing suffering still inflicted by society upon the Dalit people of India. For years I've wanted to discuss this with people like Deepak Chopra, Ravi Shankar, Sonia Gandhi (who is italiana, by the way), and all the "shris", yogis and yoginis running around Europe and the U.S. A couple of years ago I learned from a young Asian Indian woman living in the US that "desi" is a term by which some Indians and other south Asians prefer to call themselves these days. In certain circles - Silicon Valley par exemple - people from India have become quite "popular", along with yoga, the domestically infamous H1B U.S. immigration visas and 'outsourcing' of all kinds of formerly domestic consumer services, to places most of us never will see.

Hollywood Apartheid, Or appreciating the Films of Oscar Micheaux (1883-1951)

lncreasingly more frequently I think of the late, great American -and Black American - filmmaker, Oscar Micheaux. For me, Mr. Micheaux's prodigiousness and genius remain as freshly astounding as his obscurity still largely enforced by U.S. society.

Actress Hazel Diaz and three fawning male co-stars, in Micheaux's 1938 film, Swing! Britannica.com

Post-Katrina, Cont'd: Let the People Rebuild - 2006 Harvard Jnl of African American Public Policy

For some strange reason we just don't seem to be hearing as much regular, in-depth news and information as we should about post-Katrina issues facing New Orleans, the Gulf Coast and the USA. So, we suggest you check the Summer 2006 online table of contents of, and subscribe to, the Harvard Journal of African American Public Policy. From Gulf Coast women's voices and the right of return of New Orleanians internally displaced (these are the two human rights' terms) across the U.S., and restoring regional health care infrastructure. This is all about salvaging and creating grassroots democracy (what other kind is there?) in New Orleans and the Gulf Coast. And, really, in the USA. Thank you for showing that you care.

Re-connecting Africa with herself: 1619 Angola and Congo to Virginia

Re-connecting Africa with her history and her people means re-connecting Europe (and the Middle East) with its own history, too. "About 350 slaves were bound for Veracruz [Mexico], when the ship was robbed of its human cargo off the coast of Mexico in 1619 by two unidentified pirate ships..." Sandra sent me the link to Lisa Rein's Sunday, 3 September Washington Post article, Mystery of Va.'s First Slaves is Unlocked 400 Years Later. This was no "mystery". The countries who held these records for the past four centuries did not care. In fact, they've been evasive, hostile and secretive about this chapter of their own history. The Africa-Europe-Virginia story of 30 Africans cast ashore at Jamestown in 1619 from a Dutch-flagged ship is part of the larger story of 350 Angolans and Congolese among the tens of millions of Africans deported on ship after ship to the Americas over 300 years. Since then we have been kept apart from Africa. Apartheid. Forced to live apart forever. These Africans lived apart in the Americas, separated to the present day from Africa and each other. They were kept apart even inside every society into which they were shipped like goods. "They passed through a slave fortress at the port city of Luanda, still Angola's capital." ... continued

June: Caribbean American Heritage Month 2006

Props to our Caribbean cousins/sisters/brothers for Caribbean American Heritage Month 2006. Jasmyn Cannick has a good link on her site where she writes about Oakland, California Congresswoman Barbara Lee's 2005 proclamation, with a list of a few US folks of (recent) Caribbean descent/origin, like California's Mervyn Dymally, "the first foreign born member of the United States Congress, Marcus Garvey, Sidney Poitier, Colin Powell, Cicely Tyson, Sheryl Lee Ralph, and Shirley Chisolm." The folks are even going to show us how to play cricket on the National Mall in DC. Do they plan to let women join in? More events and details at CaribbeanAmericanMonth.org site.

Kenya Bloggers Day, aka Madaraka Day

Today is June 1st - both Madaraka Day and Kenya Bloggers Day. Uaridi (Swahili for 'rose') has done a lively Madaraka Day post at her blog so I've linked it here. Unlike Uaridi I'd probably trade a Tuskers and nyama choma (barbecued or roast meat) for a glass of water (probably Keringet or something) or chilled vino bianco, with a nice green salad fresh from my Muthaiga garden (which I dearly miss). Madaraka Day took place June 1st, 1963, 18 months before Kenya's full independence from Britain on 12 December 1964. In the early 60s I was a little Black American girl who had never yet been outside her home country, but I vividly remember collecting the set of luncheon placemats each with a nice map and description of an African nation that recently had re-gained its independence. Even as a kid thousands of miles away - to the west across Africa and the Atlantic - I understood vicariously what African independence meant. It made me feel hopeful and proud. I also still hope that soon Africa will remember and be proud of us.

Somali Women's Appeal, December 2004

Statement and Appeal of Somali Women December 2004: Appeal of the Somali Women contrary to being denied their rights on the decisions of the future of their nation

The Somali Women, who before and after the years of Independence have taken an active participation in the construction of their nation; who have demonstrated a concrete capability in the last 14 years of war and inter-clan conflict; have alone carried a great burden previously shared with men.

Even though they have taken responsibility and participated in saving the Somali people throughout such a difficult period, they have been denied those rights of political participation, because these have been based on Clan structure.

As is well known, the Charter forming the institutional building process prescribed a minimum 12% of Parliamentary Members to be allotted to women. This position did not satisfy the initial demands of women which were for the 25% but was accepted because of the desire of the Somali Women who wanted a government after so many years of crisis and bloodshed. ... (continued)