Marian's Blog

Zimbabwe Independence Day 2008: Where are the election results?

What is there to say about Zimbabwe? 18 April marks the 28th anniversary of Zimbabwe's freedom from colonialism and state-sponsored apartheid. Some of us, like me, marched and protested to help put an end to Rhodesia. Most people acknowledge something's gone very wrong in the last 28 years. The problem is not independence. but Zimbabwe's governance. The most recent affront is the national election of three weeks ago. Zimbabweans peacefully went to the polls and then they and the rest of Africa and the world awaited the count and announcement of the election outcome. Some reports say the opposition actually won yet today we're still waiting. This is almost as bad as the U.S. 2000 Bush v. Gore presidential election. Some hoped ex-freedom fighter Robert Mugabe might use today's Independence Day speech to gracefully and finally announce he's come to terms with the will of Zimbabwe's voters. Instead he and the ruling party have again done the unthinkable. Meanwhile, South Africa, the region, and much of Africa seem to sit on their hands. How long will this go on?

Aime Cesaire, 1913-2008 - Negritude, gender, diaspora

Aime Cesaire est mort aujourd'hui. Aime Cesaire has died today. We awoke to this news, 17 April 2008. He made it to age 94. The Martiniquan poet, novelist, playwright and former mayor of Fort de France and member of French parliament was the last living member of the Cesaire-Damas-Senghor trio credited for inspiring the international Negritude movement. I certainly respect it though up to now in key ways, Negritude, rather than being truly universal, seems to me shaped by clearly masculinist claims. This reminds me of 2003 in Paris and a very curious and ultimately aborted attempt at an intellectual public encounter with a very self-absorbed young chap named Harlem Desir. Where, in the francophone (and other) Caribbean-African-European picture, is Black North America (women and men) permitted to fit? Negritude may have spread long before Hurricane Katrina but it came long after la Louisiane and New Orleans and Congo Square. Then last week my friend Marilyn Sephocle, la martiniquaise, and I saw each other for the first time in years. Me, francophone American; a francophone Black American and Black American woman. She, Caribbean and antillaise, citoyenne of France - a citizen of Europe through Europe's hold on its final outposts in the Americas. More than three decades ago, living in France, they called me guadeloupienne though my first time in Guadeloupe did not come till 1994. Our working group, "exiled" from Haiti, arrived by night at Pointe-a-Pitre airport where "outsiders" like me stood, waiting, in the "Non-EU" immigration line. I regret that I never met Monsieur Cesaire. Now for me along with others the task becomes to re-examine what came before and what we have inherited, while finding our way home from here.

Italy can do better than deeply sexist Berlusconi

There are lots of things I admire and love about my other home, Italia. Overall though, the public status of women is not one of them. I haven't yet heard how the voting is going today and tomorrow but I do keep thinking of so many reasons why Silvio Berlusconi does not deserve a third term as prime minister. One need go no further than his attitudes and behaviour toward women, as outlined in Stephen Brown's recent Reuters article, "Berlusconi's sexism chafes as Italian vote looms." Chafe indeed. Here's a man in his 70s who always wears a dark wig and has undergone one or more cosmetic surgeries (facelifts) - in his constant attempt to make himself seem "younger" and (in Black American parlance) to pull women. He's married, by the way.

Brown quotes Berlusconi recently on the campaign trail, "The left has no taste, not even when it comes to women. ... As for our (women candidates) being more beautiful, I say that because in parliament they have no competition."

About Berlusconi, Brown writes: "His women supporters laughed when he called them the "menopause section" at a recent rally and urged them to bake cakes for campaigners [i.e., the candidates, who are vastly male]. His long-suffering wife Veronica, 20 years his junior, got her revenge last year by reprimanding him for lechery in an open letter to a left-leaning newspaper. He publicly apologized."

Exactly what type of leadership does someone with such an outlook offer Italy for the 21st century? Do we really want more of the same: the future turning to the past that is doomed to fail? Italy is an incredible society that deserves and needs to create a new national script; a switch from the 'national political theatre' of the past now grown very, very stale.

Two days after the Brown article, Deepa Babington's came out in Reuters, "Italian women fight to break political barriers." She quotes candidate Marianna Madia ("adopted" daughter of Berlusconi's Democratic Party rival and former mayor of Rome, Walter Veltroni). Madia is "a 27-year old economist running for the rival Democratic Party in the parliamentary election": "Every now and then, I sometimes feel we in Italy live in pre-historic times."

The article cites the Inter-Parliamentary Union ranking Italia 67th in the world for the number of women elected to parliament. Italy can do better.

Food: from fuel to riots as Reuters covers agflation

The current global food crisis makes me remember being in Jamaica in the last quarter of 1977. Michael Manley was prime minister. For some reason, the U.S. government did not consider Mr. Manley a friend. Somehow I sensed that perhaps it was more than coincidence that the same tense political period between Washington and Kingston witnessed empty shelves in all of Kingston's local food shops. This is no exaggeration. There was no rice and no beans ("peas" in the Caribbean). It's painful to remember, particularly in contrast to my eventual return to the States and walking into a supermarket as though it were the first time. I experienced culture shock. In fact, I wept as I saw aisle after aisle of so many brands of the same products, and much of it junk. Literally nothing to buy on grocery shelves a few short miles away in Jamaica, and row after row of food and junk on U.S. shelves. More often than not the items on the American shelves consisted of something manufactured for human consumption; so much of it in a category we've been conditioned to call "snack" foods. Fast forward to now. I'm not sure if Reuters coined the term "agflation" but they use it in this article on the soaring costs around the globe for people to feed their families and communities. This week in Haiti it was food riots and looting that resulted in several deaths. At the beginning of this year it was tortilla riots in Mexico, and last fall, some of India's poorest protested middlemen's alleged stockpiling for profit of food designated to help feed the most hungry. Amid so many concerns around food and agriculture politics globally and in the U.S., the American public needs to pressure Congress and federal and state governments to re-consider the idea of further converting land and crops used for food to the expansion of biofuel. A related matter is the fact that it's far cheaper and more efficient for people themselves to eat grain rather than raise large animals (beef livestock, for example), feed them enormous quantities of grain, and then slaughter these animals in order for people to eventually eat them. In most U.S. households for 30 years or so, the idea of the practicality of vegetarianism caused little more than a casual or bemused stir (or maybe an argument) over lunch or dinner. Today, however, with heightening contradictions of food, fuel and other costs vs. survival, this discussion hopefully will take on new life and new meaning.

India-Africa Summit in Delhi: Hard questions?

April 8-9 mark the first-ever India-Africa Forum Summit. Might the Summit include any component addressing human trafficking and undocumented (i.e., illegal) immigration coming from the Asian subcontinent into East and Southern Africa?? India and the African Union each has its own summit website. From India's website:

"India and Africa have a historic relationship and this has grown into a sustainable partnership. From our struggle against colonialism and apartheid, we have emerged to jointly accept the challenges of a globalising world. Whether we have to deal with threats to international peace and security, the threat from international terrorism or the scourge of poverty, we believe that India and Africa traverse the same path, share the same values and cherish the same dreams." 

The AU's description seems decidedly less sentimental: "The Africa-India Forum Summit is intended to consider the modalities to strengthen the cooperation ties between the two partners in the areas of Economic; Political; Science, Technology, Research and Development; Social Development and Capacity Building; Tourism; Infrastructure, Energy and Environment and Media and Communication. The Africa – India Forum Summit aims also at adopting harmonized and comprehensive framework to reinforce the regional cooperation in a wide rage of fields as support to the already existing bilateral cooperation between African countries and India. The Forum would also be an occasion for the sharing and exchange of good practices in harnessing resources from the Diaspora."

"Harnessing resources from the Diaspora." The African Union wants to learn from Indians how to "tap into" its diaspora. Would the diaspora targetted for harnessing be the new one of the past 20-40 years or the far older and much larger one which was expelled and sold away to foreign lands during the slave trades? Thinking of the "historic relationship" between South Asia and Africa (including India before the Partition), it would seem far more logical, not to mention just, that Africa and India (and now Pakistan) would begin by collaborating to do something for the immediate and long-term benefit of the Siddi or Sheedi people and other African-Descendant populations in Asia and South Asia, and in India and Pakistan in particular, whose presence in Asia was created by and who survived the Indian Ocean Slave Trade.

Africa "Outside" History? President Sarkozy's infamous speech in Dakar, July 2007

Since his accession to the French presidency, I seem to have lost track of the times when to hear Nicolas Sarkozy speak is to re-affirm that truth indeed is stranger than fiction. It's likely that for most of his listeners who were present on 26 July 2007, in an auditorium of Senegal's Cheikh Anta Diop University in Dakar, this was another one of those days.

Nicolas Sarkozy's original discours in Dakar was in French, but as this event is so important, it was also important to share it as well in English. I'm sure there must be other language translations out there. We will look for them in order to post them. Now, a group of mostly African intellectuals has recently published a French-language response to Mr. Sarkozy. The edited volume is L'Afrique Repond a Sarkozy: Contre le discours de Dakar (Editions Philippe Rey, Paris, 2008) - "Africa Responds to [Nicolas] Sarkozy: Against the Dakar Discourse." Luckily for we Afrodescendants of the Americas (or "Negroes of the diaspora," as book editor Makhily Gassama quite oddly refers to us), the book includes a contribution by our Haitian writer-sister Kettly Mars. The following is an unofficial translation of Sarkozy's speech which is posted at the blog Dionysius Stoned. A thank you to DS, and certainly to the party or parties who made this original translation.

ADDRESS BY MR NICOLAS SARKOZY, PRESIDENT OF THE FRENCH REPUBLIC, AT THE UNIVERSITY OF CHEIKH ANTA DIOP, DAKAR, SENEGAL, ON 26 JULY 2007

Ladies and gentlemen

Allow me first of all, to thank the Senegalese Government and people for their warm welcome. Allow me to thank the University of Dakar that allows me for the first time to address myself to the elite of the youth of Africa in the capacity of President of the French Republic.

I have come to talk to you with the frankness and sincerity that one owes to friends that one appreciates and respects. I appreciate and respect Africa and the Africans.

Between Senegal and France history has woven ties of a friendship that no one can undo. This friendship is strong and sincere. It is for this reason that I wanted to address, from Dakar, the fraternal greeting of France to all of Africa...

Kosovo: Albanians, Serbs - And what about the Roma?

After five years living in the Balkans, and longer if I count Italy and France, there are a few things I know about Europe and Kosovo, and even more I remember about that area and the rest of former Yugoslavia. I recall one particular orientation in Pristina; one of those sessions most, if not all, international civilian mission staff have endured. Usually I actually liked them for the information we learned on the people we would work with and the regions into which we were sent. Yet in much the same way media are reporting Kosovo/Kosova and the Balkans today, in this seminar in Pristina in 2000 we were briefed on the Kosovar Albanians and on the Kosovo Serbs, yet not one word about Kosovo's Roma. So, of course I asked. After all, we were in Kosovo to work with the Roma, too. I've written about Europe's Romani citizens before on this blog and will do so again, but I'll repeat myself - the Roma, the Rom, Romani, etc., are Europe's largest ethnic minority population, whom many outsiders still call "Gypsies". In all the public discourse and reporting on Kosovo, and even on the Balkans and Europe overall, why are the Roma still almost always excluded? More powerful than anything I can offer is Sani Rifati's own firsthand account of his birthplace, along with this link to a powerful, if a bit dated, related report. When I think of my time in Kosovo (and elsewhere in the Balkans) in my mind's eye I see the pregnant woman IDP ("internally displaced person") with two school-age kids. I remember the long, narrow storage container which was "home" to several unrelated families. I remember the refugee day center in Macedonia, near Skopje: Kosovo Roma refugees sitting, waiting for so-called 'third-country refugee resettlement' invitations that never arrived. As human beings wherever we are, all of us can and, hopefully, will do far better, for each other and consequently for ourselves.

Michael Moore leaning toward John Edwards?

I got an email today with a very interesting "letter" (article) from Michael Moore in which he's definitely leaning toward John Edwards. Moore's article is entitled, "Who Do We Vote For This Time Around? A Letter from Michael Moore." He writes:

"...  And then there's John Edwards. It's hard to get past the hair, isn't it? But once you do -- and recently I have chosen to try -- you find a man who is out to take on the wealthy and powerful who have made life so miserable for so many.

A candidate who says things like this: "I absolutely believe to my soul that this corporate greed and corporate power has an ironclad hold on our democracy." Whoa. We haven't heard anyone talk like that in a while, at least not anyone who is near the top of the polls. I suspect this is why Edwards is doing so well in Iowa, even though he has nowhere near the stash of cash the other two have. ...

Then he writes:

"... For months I've been wanting to ask the question, "Where are you, Al Gore?"

And then Moore refers to the earlier Edwards quote.

"... On second thought, would you [Gore] even be willing to utter the words,
"I absolutely believe to my soul that this corporate greed and corporate power has an ironclad hold on our democracy"?" 'Cause the candidate who understands that, and who sees it as the root of all evil -- including the root of global warming -- is the President who may lead us to a place of sanity, justice and peace. ..."

Well, shut my mouth. We'll have to wait and see which way Michael goes next.

3 votes shy: Dems Baucus, Byrd & GOP halt S. 1257, DC Voting Rights

I couldn't believe the news at mid-afternoon today that on a 57 "yes" to 42 "no" voice vote, the U.S. Senate today failed to endorse S. 1257. This bill finally would have given Washington, the District of Columbia its own voting representation in the House of Representatives. Can any Americans truly be proud of, or indifferent to, this outcome?

This probably is particularly sobering for 87 year old, former Massachusetts senator Edward Brooke, a Republican who is Black. Despite his best bi-partisan efforts, today's vote split along party lines. With eight exceptions, other Republicans voted against 1257 despite the fact that its major compromise would have given Utah one more congressional seat.

Call your U.S. senators today in favor of S. 1257 - DC Voting Rights!

According to DC Vote, today is the second annual National Call-In Day for U.S. voters to ask their U.S. Senators to vote YES on S. 1257 - the DC Voting Rights Act. DC Vote says Senate Majority leader Harry Reid has committed to bringing S. 1257 to the Senate floor tomorrow, 18 September. You can call your two U.S. senators on the following 866 number before 5PM U.S. Eastern time today. Ask them to please vote to pass the DC Voting Rights Act - tel: 1.866.346.3008. Or call on 1.202.224.3121 and ask for your senators' offices. Ask friends, family and colleagues to do likewise. If you're not American but know others who are, ask them to do the same. And thanks. What's at stake is (finally) granting equal participation in the House of Representatives to the people of Washington, DC. You'd think we already had this right, huh?

Americans whose home is "the Nation's Capital" - Washington - have waited patiently and protested very peacefully for a very long time. We're again asking our sister and fellow citizens for a modicum of equal status. Even if we win tomorrow, we'll still be unrepresented in the U.S. Senate. 

One battle at a time. The House of Reps already has approved this change. Now the decision is up to the 100 senators who control DC's future yet are only based in Washington to represent all the other Americans out in the lower 48 States plus Alaska and Hawaii.

"Washington City", as we once were called, has been the US capital since the early 1800s. Enslavement of Black Americans in DC only ended in 1862. So why have Washingtonians been so long excluded from equal representation?

Earlier today, a Democratic email colleague shared the fact that Sept. 18 is "Constitution Day" in the U.S. I'd never heard of it but as a proud native of the District of Columbia it's hard to wrap my mind around, and just as difficult to describe, how it feels knowing every moment I've lived in Washington, I've been de facto excluded from, politically voiceless in and invisible to, our national system of "representative democracy."

Don't bother USA with facts? Dalits: India's own "Black" population

In Minneapolis in the late 80s or early 90s, along with two other persons of colour (Vincent who is Dalit and a U.S. Latina lady from St. Paul whose name I don't immediately recall), I initiated an "emergency" panel made up of the three of us to engage and question the Brazilian pedagogist, Paulo Freire. Interestingly, Mr. Freire's wife also sat in on the panel, next to her spouse, but I think she listened. Freire is the author of the classic, Pedagogy of the Oppressed. The occasion was the afternoon session of an all-day adult literacy conference and the venue may have been Augsburg College. Vincent, the Mexican American lady and myself appeared to be the only persons of colour in attendance. Or at least that's the way the whole thing came off, which is why I proposed to the organisers the change in the scheduled afternoon session which eventually was accepted. Fast forward. 21 June of this year Washington Post (finally) ran a front-page article on the ongoing suffering still inflicted by society upon the Dalit people of India. For years I've wanted to discuss this with people like Deepak Chopra, Ravi Shankar, Sonia Gandhi (who is italiana, by the way), and all the "shris", yogis and yoginis running around Europe and the U.S. A couple of years ago I learned from a young Asian Indian woman living in the US that "desi" is a term by which some Indians and other south Asians prefer to call themselves these days. In certain circles - Silicon Valley par exemple - people from India have become quite "popular", along with yoga, the domestically infamous H1B U.S. immigration visas and 'outsourcing' of all kinds of formerly domestic consumer services, to places most of us never will see.

United States Social Forum debuts in Georgia, 27 Jun-1 Jul

Hmmm... what's making headlines in the U.S. today? Paris Hilton out of jail and possibly giving an 'interview' to Playboy. Duh. In the UK Tony Blair steps out as prime minister as his Chancellor of the Exchequeur Gordon Brown steps in. And then there's the very first national U.S. Social Forum, opening in Atlanta, Georgia. Atlanta and Georgia. Firmly part of the U.S. South; central geography in the original home region of the Cherokee Nation (no, it was not Oklahoma); home of Dr. Martin Luther King and historically Black American "Sweet" Auburn Avenue and Spelman (women's) and Morehouse (men's) colleges. The global social forum movement has been active and building for some time yet I would wager large numbers of Americans who probably consider themselves "informed" have no idea what a 'social forum' is. (In the U.S. staying "informed" seems to have become even more relative and challenging than it always has been - at least for news & info on certain kinds of democracy- and human rights-related topics, domestic as well as international.) The official USSF site reads: "The US Social Forum is more than a conference, more than a networking bonanza, more than a reaction to war and repression. ..." The global Social Forum theme is, "Another world is possible". The U.S. theme takes it a step further. "Another world is possible - Another U.S. is necessary." Amen.

September 11th

On Friday, Feb. 26, 1993, I was sitting at my desk in the Washington congressional office of my boss, Central Brooklyn, NY representative Major R. Owens. My office partner, Braden, and I noticed we were unable to reach our New York office by phone. Eventually we heard "a fire" (we thought minor) had broken out at the World Trade Center. We then learned smoke from the WTC could be seen from the office in Brooklyn.

Another Friday, this time August 1998. In Croatia, my friend and work colleague Melinda and I arrive for a few well-deserved days on an island in the Jadranska Mora - the Adriatic. We turn on the t.v. as we walk into the hotel room and become witnesses to bombings in Dar es Salaam and Nairobi. Somewhere inside I feel that for me there is more to this news, but I don't know what it could be. Ten days later I hear from Andrea in Washington that our friend and mutual colleague Julian Bartley, U.S. consul general at the embassy in Nairobi, has been killed, along with his 20 year old son "Jay" - Julian, Jr. Many, many Kenyans and other innocent people are killed and injured. Julian - a Black American diplomat - and his son are the two Americans who die who are from the same family.

Julian, Sr. and I had met and had a working lunch while he was on loan on the staff of another member of Congress.

Three years on from August 1998 - barely a month after September 11 - our family relocated to Nairobi. There I learn that one of my new friends was Julian's neighbour. Her sons attended school with Jay.

We will continue to do our best to fear no evil; no matter where it comes from, no matter the "logic" claimed by those responsible, regardless of which side.

From the Quran (39:53): "O my servants who exceeded the limits, never despair of God's Mercy. For God forgives all sins. God is the forgiver, most merciful." God forgives. So can we.

"Granulated slavery" - Michael Burke in the Jamaica Observer

It's August. This is a month to remember and commemorate Britain's end of its slave trade, from London to Guyana and the Caribbean and its "basin", and beyond. This also encompasses "local Washington, DC" since a sizeable number of Caribbean folk live and work in the DC-Maryland-Virginia area. More Caribbean and Caribbean Basin folk are scattered across Canada and various parts of Europe. August also marks national independence of Britain's post-slavery Caribbean colonies, more than a hundred years after chattel slavery ended. So we're checking Michael Burke's fascinating column, Granulated slavery, Saturday, 5 August, in the Jamaica Observer. Burke pulls together related issues: economic enslavement, jobs and their absence, 1970s' Roman Catholic liberation theology throughout the Americas (conveniently abandoned by some), the virus of today's artificially induced mass consumption as well as the local and global co-operative movement and its underused ability to put a dent in poverty. Thanks for the overview, Michael.

War and Collateral Civilians: Ethiopian women trafficked and trapped in Lebanon

The Blogher 2006 conference is happening in about a week. Meanwhile over at Blogher.org I posted my concerns about the least visible of the "collateral civilians" caught in the bombing of Lebanon and Hezbollah. Look here under "Race & Ethnicity."

Gaza, Haifa, Somalia, Colombia, Srebrenica: Nurit Elhanan's "Women" at the Euro Parliament

"Why does that streak of blood rip the petal of your cheek?"

Correction: Nine years have passed since I worked in eastern Bosnia in 1997. In July 1995 the mass killings took place there, in the town of Srebrenica. I also remember the quiet and private sheroism of two women whom I met there in early '97 in the course of my work. I want to thank those ladies. The first rushed up to us just outside Srebrenica's municipal building. She had the grace and courage to walk right over and personally welcome home the Bosnian Muslim man with us on his first return. I do not recall his name but he was the first Muslim member of Srebrenica's post-war municipal elections commission. Another member of our staff, a woman, had driven him over from Tuzla - across the IEBL. The IEBL is a boundary: the Inter-Entity Boundary Line, a border separating mostly Muslim parts of Bosnia from the eastern region's self-styled Bosnian Serb Republic - Republika Srpska. The second lady I met just before Orthodox Easter. I was walking in the center of Srebrenica when she intently crossed the main street to meet me. This wasn't far from the Dom Kultura (Cultural Center) building. She handed me a beautiful, hand-painted Easter egg, a real, edible egg, and I accepted it from her with a thank-you in her language and a smile. Srebrenica's a very small town. Yet even the whole world is small in many ways, especially once people begin to know each other. I was deeply touched by and will not forget the kindness at the root of these small yet expansive acts of willingness and courage shown by two women whose names I do not know; women I've yet to meet again.

Last March 8 (International Women's Day) in her speech to the European Parliament, Israeli educator Nurit Peled-Elhanan - mother of a 5 - correction: 13 year old daughter killed by a suicide bomber - posed a question made eternal by the writing of the late Russian poet Anna Akhmatova (1889-1966; real name Anna Andreyevna Gorenko). "Why does that streak of blood rip the petal of your cheek?"

Nurit Elhanan's comments here about motherhood and the womb draw attention to this masculinist idea of 'womb as political demographic enemy', the verbal expression of which, sadly, I've witnessed in my international human rights work, often or usually expressed by men from their exclusively male positions of political and/or religious authority.

The "Muslim womb" is hardly the only perceived enemy. On a personal tip, the same attitude's been in the U.S. and the Americas since Columbus arrived in 1492, followed by his son's arrival a short time later with his first cargo to the Americas of captured Africans. In recent United States' experience the hostility toward "other wombs" and the fertility of "others" - both female and male - has included forced sterilisation and sterilisation under vastly uninformed consent. A nurse in Pennsylvania once asked whether I wished to be sterilised. At that moment I was in active labour no less, and thank goodness with no drugs by choice. My immediate, unfiltered and exact reply was "HELL NO."

I received Elhanan's remarks as forwarded by Paola Manduca from Sami Ramadani of London. Paola shared them on an email list in preparation for last spring's Women's assembly of the 2006 European Social Forum in Atena (Athens, Greece). In the same vein we ask your support and signature on this online petition for the Kampala Resolution on Women, Peace and Conflict. Thank you. Peace.

                                                 Women

                             Nurit Peled-Elhanan

"Thank you for inviting me to this today. It is always
an honour and a pleasure to be here, among you (at the
European Parliament).

However, I must admit I believe you should have
invited a Palestinian woman at my stead, because the
women who suffer most from violence in my country are
the Palestinian women. And I would like to dedicate
my speech to Miriam Raban and her husband Kamal,
from Bet Lahiya in the Gaza strip, whose five small children
were killed by Israeli soldiers while picking strawberries
at the family's strawberry field. No one will ever stand
trial for this murder. [continued below]

July 4: America from the inside looking out - DuBois's "Human drama from a veiled corner"

On July 4th, 2006 I remember that in 1920 Dr. William Edward Burghardt DuBois published a book called Darkwater.

"I have been in the world, but not of it. I have seen the human drama from a veiled corner, where all the outer tragedy and comedy have reproduced themselves in microcosm within. From this inner torment of souls the human scene without has interpreted itself to me in unusual and even illuminating ways. For this reason, and this alone, I venture to write again on themes on which great souls have already said greater words, in the hope that I may strike here and there a half-tone, newer even if slighter, up from the heart of my problem and the problems of my people."

Darkwater: Voices from within the Veil. University of Virginia Library EText.

Caribbean heritage: "I met History once but he ain't recognize me"

Recently I read somewhere a scholar's observation that if you want to understand Britain's early colonies in the Americas you cannot make a distinction between life in the British colonial Caribbean and life on the British colonial North American mainland. Charleston, South Carolina's deep connections to St. Catherine's (now St. Kitt's) and Nevis are just one example. The people and their interactions were so totally linked. Part of what our histories and heritages tell me is we have a lot of "re-discovering" to do - not only of each other but of ourselves. I found a few things I like on this site of professor A. Waller Hastings - including Derek Walcott's quote. I feel I know what he's talkin' about:

“I met History once, but he ain’t recognize me” (Derek Walcott, “The Schooner Flight”). And an 1882 quote from British politician Sir John Seeley: "We seem, as it were, to have conquered and peopled half the world in a fit of absence of mind."

A whole history of the things Britain (and France and Holland and Spain and Portugal, etc., etc.) did - not to mention the hard cash they stashed - but of which she now has so little conscious memory. I say this as one of tens of millions of people of colour from the Americas (and elsewhere) with what I'll call "our unclaimed ties to Britain" (i.e., ties Britain thusfar seems to refuse to recognise). So Seeley's quote sounds accurate to me.

Nor is all the Caribbean English-speaking or linked to colonial Britain: "... one of the early revolutionary critiques of colonialism, [was] that of Frantz Fanon, a French writer born in Martinique [part of the Caribbean] and educated to conceive himself as French.  However, his education in France and confrontation with French racism made him aware of the disorientation he experienced as a black man taught to behave “white,” and he responded in part by writing his influential tract, Black Skin, White Masks (1952). ..."

"... Among the first British colonies were those that later formed the United States, and foremost among these was Virginia (est. 1617) [actually it was 1607, with major retrospective activities in 2007] where the cultivation of tobacco, previously unknown in Europe, proved a boon to the British economy. Virginia contributed enormous amounts of revenue to the crown; .... duties on tobacco amounted to £421,000 pounds in the two-year period between 1699 and 1701 - one-fifth of all customs revenue during that period (7). ... Britain also developed economic interests in the West Indies. The first British settlement was in Barbados (est. 1627), which struggled at first until the possibilities of the sugar trade became apparent. The sugar economy led to other West Indian colonies, but the climate of the region made it unattractive to British settlers; even indentured servants and deportees lacked the physical stamina needed, so the slave trade was introduced to provide an appropriate labor force (the local population having already been devastated as a result of being the first point of contact with European civilization). ..." We come from this history that once was whole and now we and it are fragmented. And so it goes. Happy Caribbean American Heritage Month to all of us connected to this common history.

June: Caribbean American Heritage Month 2006

Props to our Caribbean cousins/sisters/brothers for Caribbean American Heritage Month 2006. Jasmyn Cannick has a good link on her site where she writes about Oakland, California Congresswoman Barbara Lee's 2005 proclamation, with a list of a few US folks of (recent) Caribbean descent/origin, like California's Mervyn Dymally, "the first foreign born member of the United States Congress, Marcus Garvey, Sidney Poitier, Colin Powell, Cicely Tyson, Sheryl Lee Ralph, and Shirley Chisolm." The folks are even going to show us how to play cricket on the National Mall in DC. Do they plan to let women join in? More events and details at CaribbeanAmericanMonth.org site.

Immigration: the "one size fits all" problem

The other day a white American man "confided" to me, unsolicited, how he knows a number of other white Americans who he says "would sooner hire immigrants" than hire Black Americans. He added he didn't think this was happening "by accident"; that many or even most of these people know exactly what they are doing.

This reminds me of a conversation years ago in Minnesota. Another white American described to me how certain white Minneapolis & St. Paul employers were hiring Black Americans, Native Americans (American Indians), and Latinos in order to pay less than the hourly wage they would pay most whites.

These attitudes - de facto policies of not hiring Black Americans, and paying people of colour lower wages than whites for the same work - are not based on any consideration of "individual abilities" but are two related versions of the same old racism. In the national immigration debate who is discussing or even talking about this? The white American I quoted first is now in the U.S. but says he has lived abroad a lot - in Africa, and not as U.S. military. I suggested he find the courage to speak publicly about what he already knows that he knows.

This immigration morass is more complicated and more compelling than many let on, which makes it definitely worth thinking hard about and discussing and acting on with all the affected parties at the table, including Black Americans. So far this does not seem to be what is happening - certainly not enough. And though next to American Indians, Black Americans have been in America longest and have so much at stake, most of us are not being included in the public discussion and most of us are not in the highly charged politicking and lobbying process.

Iraq: Civil war and Nir Rosen's Green Bird; long live Zarqawi?

Thursday, 8 June 2006. Abu Musab al-Zarqawi no longer walks the earth and CNN has interviewed a 'less well-known' (to some of us) freelance journalist called Nir Rosen. Today Rosen became the first person I've heard in the mainstream media (MSM