Marian's Blog

Ingrid Betancourt Freed in Colombia

French and U.S. media report the military rescue of Colombian politician Ingrid Betancourt along with three persons identified as U.S. State Department military contractors, and several Colombian military. Betancourt and her campaign manager, Clara Rojas (released several months ago), were kidnapped by the FARC in February 2002.

$200/barrel Oil? Choosing sustainability

My cab driver, transplanted from Ethiopia, told me first. That was weeks ago. But I couldn't believe it till I read the headline of today's Independent (London): "Price of oil will double." Folks, we have now reached 'put up or shut up' time. Time to re-tool our out-of-whack, hyper-industrialised U.S./western lifestyle - much of which is so wastefully over-indulgent. Let's take the news as a wake up call, not doom-and-gloom. I prefer something akin to Lucile Alder's poetic view (Dancing toward the future, published in the same journal with Meadows, Meadows and Randers' 1992 follow-up to their 1972 The Limits of Growth). Make good use of age and even perhaps of wisdom. In short, finally learning, as human society, to wise-up while we have time.

"-- To become a dancer so late
To be determined so late to become
A dancer is to become part
Of the dream of the humble heart
Determined to dance to the beat
Of this one dawn becoming day
Caught by a great blush and throb
Of laughter at such a becoming
Such a desire to become a dancer
In the sense of one moving, clumsy
With effort, yet effortlessly becoming..."

Lucile Alder, Dancing toward the Future

Hastings holds State of Black Europe hearing in Congress

In London in September or October 2004 this writer spoke on the panel, "Alliances We Need to Fight Racism" at the European Social Forum (Malmo, Sweden Sept. 2008). I participated as a member of the network Alliance of People of African Descent in Europe. Now, veteran Florida Member of Congress Alcee Hastings, who is Black American (and certainly likely, as most Black Americans are, a Euro descendant himself), has announced a hearing by the Commission on Security and Cooperation in Europe, or CSCE, a commission of the U.S. Congress. Mr. Hastings is CSCE chair. "The State of (In)visible Black Europe: Race, Rights, and Politics" will be held Tuesday, 29 April, at 10AM in Rayburn House Office Building. "The hearing will focus on the challenges and opportunities faced by the more than 5 million members of Europe's Black population amidst reported increases in hate crimes and discrimination, anti-immigration and national identity debates, and growing security concerns. The impact of recently introduced anti-discrimination laws and diversity initiatives aimed at ensuring and protecting equal rights for a population many do not know exists will also be discussed. ..." Invited participants are Dr. Philomena Essed of Antioch University, author of the book, Everyday Racism: Reports from Women of Two Cultures (1990), and member of Netherlands' Equal Treatment Commission; (UK) Guardian newspaper columnist Gary Younge; Joe Frans, vice chair of the UN Working Group on People of African Descent and former member of Swedish Parliament; Dr. Allison Blakely, Afro-European author and historian at Boston University; Dr. Clarence Lusane, international race politics author and faculty member at American University; and Afro-German actor Boris Kodjoe. Logically, Marian's Blog is very interested in this hearing and its outcomes. One hard look at the disenfranchised, excluded political condition of the people of the city of majority-Black Washington, DC, with NO VOTE in the very same U.S. Senate and House of Representatives where this hearing's being held, reveals a painful irony. Europe isn't the only place where Black people are ignored, disempowered, and treated as invisible.

Aime Cesaire, 1913-2008 - Negritude, gender, diaspora

Aime Cesaire est mort aujourd'hui. Aime Cesaire has died today. We awoke to this news, 17 April 2008. He made it to age 94. The Martiniquan poet, novelist, playwright and former mayor of Fort de France and member of French parliament was the last living member of the Cesaire-Damas-Senghor trio credited for inspiring the international Negritude movement. I certainly respect it though up to now in key ways, Negritude, rather than being truly universal, seems to me shaped by clearly masculinist claims. This reminds me of 2003 in Paris and a very curious and ultimately aborted attempt at an intellectual public encounter with a very self-absorbed young chap named Harlem Desir. Where, in the francophone (and other) Caribbean-African-European picture, is Black North America (women and men) permitted to fit? Negritude may have spread long before Hurricane Katrina but it came long after la Louisiane and New Orleans and Congo Square. Then last week my friend Marilyn Sephocle, la martiniquaise, and I saw each other for the first time in years. Me, francophone American; a francophone Black American and Black American woman. She, Caribbean and antillaise, citoyenne of France - a citizen of Europe through Europe's hold on its final outposts in the Americas. More than three decades ago, living in France, they called me guadeloupienne though my first time in Guadeloupe did not come till 1994. Our working group, "exiled" from Haiti, arrived by night at Pointe-a-Pitre airport where "outsiders" like me stood, waiting, in the "Non-EU" immigration line. I regret that I never met Monsieur Cesaire. Now for me along with others the task becomes to re-examine what came before and what we have inherited, while finding our way home from here.

Africa "Outside" History? President Sarkozy's infamous speech in Dakar, July 2007

Since his accession to the French presidency, I seem to have lost track of the times when to hear Nicolas Sarkozy speak is to re-affirm that truth indeed is stranger than fiction. It's likely that for most of his listeners who were present on 26 July 2007, in an auditorium of Senegal's Cheikh Anta Diop University in Dakar, this was another one of those days.

Nicolas Sarkozy's original discours in Dakar was in French, but as this event is so important, it was also important to share it as well in English. I'm sure there must be other language translations out there. We will look for them in order to post them. Now, a group of mostly African intellectuals has recently published a French-language response to Mr. Sarkozy. The edited volume is L'Afrique Repond a Sarkozy: Contre le discours de Dakar (Editions Philippe Rey, Paris, 2008) - "Africa Responds to [Nicolas] Sarkozy: Against the Dakar Discourse." Luckily for we Afrodescendants of the Americas (or "Negroes of the diaspora," as book editor Makhily Gassama quite oddly refers to us), the book includes a contribution by our Haitian writer-sister Kettly Mars. The following is an unofficial translation of Sarkozy's speech which is posted at the blog Dionysius Stoned. A thank you to DS, and certainly to the party or parties who made this original translation.

ADDRESS BY MR NICOLAS SARKOZY, PRESIDENT OF THE FRENCH REPUBLIC, AT THE UNIVERSITY OF CHEIKH ANTA DIOP, DAKAR, SENEGAL, ON 26 JULY 2007

Ladies and gentlemen

Allow me first of all, to thank the Senegalese Government and people for their warm welcome. Allow me to thank the University of Dakar that allows me for the first time to address myself to the elite of the youth of Africa in the capacity of President of the French Republic.

I have come to talk to you with the frankness and sincerity that one owes to friends that one appreciates and respects. I appreciate and respect Africa and the Africans.

Between Senegal and France history has woven ties of a friendship that no one can undo. This friendship is strong and sincere. It is for this reason that I wanted to address, from Dakar, the fraternal greeting of France to all of Africa...

Washington's Slavery Emancipation, April 1862

Spring in Washington means more than cherry blossoms. Throughout April, Washington, DC -- or at least some of us -- will recognise the 146th anniversary of the abolition of Black enslavement in the District of Columbia which took place Wednesday, 16 April 1862. Here's the rub: annual ceremonies marking DC emancipation were held from 1866 till 1901, but then nothing all the way up to 2002. What happened after 1901? This date of the end of enslavement, though incredibly significant, wasn't even an official local holiday until 2005. So much for marking major passages in U.S. history. So to honour the beginning of real freedom for so many people right there in the U.S. capital, Marian's Blog has a new spin-off featuring the District of Columbia Emancipation Act of 1862. The office of the mayor of Washington has an online calendar listing most of this year's events remembering the mid-19th century emancipation of a people who lived then, and still do, in the shadow of the Capitol, the Congress, the White House and Supreme Court of the United States, in Washington, DC.

Black Politics with Chris Owens, Saturdays, 11 a.m. eastern

Be sure to check today's radio show, Black Politics with Chris Owens. Starts 11AM U.S. Eastern time Saturdays. Executive Producers are Logan Nakyanzi Pollard and Stephen Davis. Chris composed the show's music. The show's produced in New York City. Listen at Air America via computer if you can't hear it by radio.

Black History Month even in Paris! Family history and finding our Caribbean enslaved ancestors

I am sooo excited about this! Thanks and appreciation to France-based Comite Marche du 23 Mai 1998 (and S. Flainville) on their workshop on Sunday, 24 February. It's in French, of course: "Comment j’ai retrouve mes parents qui ont vecu au temps de l’esclavage." "How I found my relatives who lived during slavery." The geo-historical focus is on Martinique (and perhaps also Guadeloupe?) I will post more details on Marian's Blog en francais but here are a few: It all takes place 2:30-5:30pm in the Salle Saint-Denys at 8, rue de la Boulangerie, 93200 Saint-Denis, near Paris. Workshop leader is Dr. Emmanuel GORDIEN, director of CM98's own genealogy center. There's a nominal €2 (that's euro) charge, and the closest Metro is Saint-Denis Basilique. Dr. Gordien recommends a couple of French-language resources: Claire Sibille's "Guide des sources de la traite négrière de l’esclavage et de leurs abolitions" and "Les noms de famille d’origine africaine de la population martiniquaise d’ascendance servile," by Guillaume Durand and Kinvi Logossah from Editions Harmattan. I look forward to hearing how it went. Big props to Suzy and CM98!

Castro, Cuba, the Americas: next door, yet so far away

From Cuba this week, at age 81, Fidel Castro announced his retirement. As a child in the late 50s, early 60s, I remember the feeling if not every political detail, of the way Cuba's "surprise" revolution shifted forever the power relationship between one tiny Caribbean island nation and the United States. What probably stands out most is remnants of the terrible sense of dread during the so-called Cuban missile crisis. In school back then we had regular "civil defense" drills. In my safe and pleasant all-Black elementary school we watched film clips of white children climbing under and croutching beneath their school desks. Now forty, fifty years later I ponder all those decades, the years and lifetimes (including my own) of so much missed opportunity for us, the people of the Americas to know each other. Most of us hardly do, if at all. This is especially true from the side of the people of the United States whose gaze in the 20th century, and now continuing into the 21st, only briefly and rarely focused on our region and our 'cousins' (particularly for Black and Native people) who are our neighbors. We particularly and very deliberately ignore Cuba. The ninety miles from there to Miami feels more like nine-thousand. The official U.S. political playbook says Fidel Castro - and by extension all of Cuba - is 'off limits' and to be villified. Yet unlike many Americans, Cubans are able to access education, literacy and health care beyond what the people of the U.S. are led to expect as achievable for a nation of Cuba's size and history. And what of Afro Cubans? What was their lot in Cuban history, and their status since 1960?

Black History Month on the Eve of the 2008 U.S. Presidential Election

It's Black History Month, folks. Today, renegade though it may be to some, my focus is on the peculiarities I'm observing in this 2008 U.S. presidential election season. I'll begin with a fact that may not be obvious to some observers, and the farther one is from the U.S. and our history the less obvious this fact will be. Let's call it Fact 1:

Come November, U.S. voters, after well over two centuries, still will not elect to the presidency a Black person who is the descendant of "we the people" who were enslaved not long ago in the U.S.A. These descendants are the Black American people, the group of Blacks whom Kenyan historian Ali Mazrui somehow has come to deem "undefinable" or "unmentionable", or who somehow should not be singled out n view of our long historical existence, lest in some way we might be seen as an "elite." That is his term, not mine. The other side of this issue is the current possibilitiy of electing someone to become the first Black president of a country - in this case the United States - but a person who in fact does not come from the indigenous Black population of said country. We'll call this Fact 2. Or as Mr. Mazrui informed all of us during the January symposium which was supposed to be about Blacks and abolition of the U.S. slave trade, the United States may beat Kenya by electing the first "Luo" president. Apparently Luo is the name of the Kenyan ethnic group Barack Obama's late father belonged to. Kenyan opposition leader Raila Odinga is a Luo also, hence the inside joke, though not to Americans in general or to Black Americans in particular. ...

Joining Maxine Waters in backing Hillary Clinton

I'm gonna try to keep this short. Once again it's about the current infernal election cycle. As far back as fall 2004 at a local Democratic Party event in Rome, Italy, a white American - an Italian American called Peter Alegi - made it perfectly clear to me, and in the rudest possible way, that my honest, considered opinion about the candidates in this race would be neither valued or respected. So what else is new for Black women in the USA?

The same nasty attitude has been driven home to me again and again over the past months and days. The sole exception has been two truly refreshing conversations in just the past couple of days. On two separate occasions persons who asked my opinion about the U.S. presidential race happened to be three Italian Italians: two were together in Rome airport, and one was aboard my flight. Signori, Vi ringrazio per vostri domande. Meanwhile, speaking of Black American women, I've noticed how neither the MSM - "mainstream" media - nor the Democratic Party has said much about former congresswoman Cynthia McKinney leaving the Party and moving to the U.S. Greens. She now has her own campaign for the U.S. presidency, and I wish the sister well. It was just under two years ago, the last time I saw Cynthia - still in office - on Capitol Hill. I remember vividly the early '90s when she arrived in Washington to take her new office. And I recall our chats while on a congressional trip to Haiti. This was when New York Rep. Charles Rangel tried to reach a deal with then-dictator General Raoul Cedras. It was to no avail. But that, too, is for a future blog post. McKinney was a feisty senior Democratic congresswoman from Georgia. Would the current silence and apparent indifference be the same were she a white woman or a Black man? Interestingly this brings us back to the demographics of the current Democratic presidential race. We may never know for sure whether race+gender (rather than one or the other separately) has made the difference. Or perhaps we do know. Legendary Los Angeles, California congresswoman Maxine Waters is another U.S. policymaker I admire who also "happens" to be a Black American woman. Yet again I notice little coverage of recent news that she, too, has decided to back Senator Clinton. So I feel in being dissed I'm in pretty good company! A couple of other senior Black American politicos whom I've met and who also are backing HILLARY include New York's first Black mayor, David Dinkins and Harlem congressman Charles Rangel. I met Mrs.Clinton herself at the 1997 international conference on Women and Democracy in Central and Eastern Europe. That was in Vienna, Austria. I'd just completed four intense months work in Srebrenica and elsewhere in eastern Bosnia. I helped with the conference as a volunteer, assisting a woman called Susan Hovanec with press. In her presidency I hope that Hillary will act on some of the lessons she has taught on the need for greater women's participation in politics and society. For myself as a Black American woman there is something else I am not ashamed to state and about which I will not remain silent. It's a fact which should neither be denied or in any way obscured. The ancestors of the Black Americans of North America were enslaved by the British, some by the French and others by the Spanish; and later we were enslaved under the newly declared United States. Here we are today, pretty much 400 years later. One of the bottom lines for me about this election is that no matter who wins on Tuesday, 4 Nov. 2008, on the day after, the United States still will never have elected a president who comes from the U.S. Black population who are the descendants of our enslaved ancestors. For the record, I am not the person to whom to say that this is insignificant. For me as a descendant of my enslaved ancestors - my grandfather's uncle was born into slavery in Missouri before, as soon as slavery ended, that part of our family fled Missouri to Leavenworth, Kansas. And so it is vitally important that alongside other political issues which will be critical in Hillary Clinton's presidency, at the very least, with her as president there will be no illusions, delusions or confusion about this fact.

Martin Luther King's birthday today, and 'the silence of our friends'

Today is the actual anniversary of Martin Luther King's birth. He would have been 79. It's interesting that for some reason he chose to change his name from Michael to Martin.

Over the course of 2008 I'm paying attention to this observation of his. "In the end, we will remember not the words of our enemies, but the silence of our friends."

Fannie Lou Hamer's long road to Denver, the 2008 Democratic National Convention

The 2008 Democratic National Convention in Denver marks a mere forty (40) years since Fannie Lou Hamer became the first post-Reconstruction Black American official delegate of a U.S. national political party convention. So many other things about the 1968 Democratic National Convention have been allowed to overshadow this historic fact for Black Americans. Virtually no one mentions this or the fact that Hamer was the first woman ever to be a political convention delegate from her state of Mississippi. This is all poetic justice but perhaps especially the latter, yet what good is justice when few heed and respect it, or keep the flame alive?

We live in a time when there's a tangible sense of sleepwalking in U.S. society. 2008 is the anniversary of Mrs. Hamer and the Mississippi Freedom Democratic Party finally gaining official inclusion in the 1968 Democratic convention in Chicago. This was a culmination of fights and of sacrifices made by Mrs. Hamer and thousands more, fights we've been told and once believed were truly over. Yet August of 2007 came and went with no mention of it being the 45th anniversary of the same woman's courageous though initially unsuccessful struggle to register to vote in her state and in her country. That day was the 31 August 1962. Forty-five years later, no news, no mention, no national commemoration.

History hasn't given up on us, yet. 2009 is the 45th anniversary of Mrs. Hamer's historic and moving speech to an otherwise oblivious credentials committee at the 1964 Democratic convention in Atlantic City. This was the convention where the president of the United States, Mr. Johnson, as delegated to Hubert Humphrey and Walter Mondale, maneuvered into obscurity Mrs. Hamer and the human rights issues she and others had come to AC to represent. This is where she gave the speech in which she said "... I question America."

"... All of this [intimidation, beatings, sexual humiliation] is on account of we want to register, to become first-class citizens. And if the Freedom Democratic Party is not seated now, I question America. Is this America, the land of the free and the home of the brave, where we have to sleep with our telephones off the hooks because our lives be threatened daily, because we want to live as decent human beings, in America?"

Mrs. Hamer has been in my mind a lot lately, leading me to compare days not so long ago with today. Back then I was a child yet forced to negotiate an early comprehension of my people's collective resolve to march and protest, to die and risk injury against the kinds of violation I had yet to feel. In those years I eagerly learned the names and independence dates of anglophone African countries. Looking back I doubt my Nigerian and and Kenyan and Ghanaian homologues learned enough, if anything, about me. I can only wonder what Miss Fannie might think and what she'd dare say about the Democrats now aspiring to be president; a field of candidates with no one really like Mrs. Hamer. But today in the Americas, we're sleepwalking through so many issues.

"A noose lesson": the only worthwhile news from Grambling State University??

"Grambling had football. Southern had football and academics." These were my words as I described to a lady my view of the legendary, continuing rivalry between two Louisiana schools, both historically Black: Southern University and Grambling University. Each fall Southern and Grambling teams face-off in the annual Bayou Classic football gameMy siblings and I grew up on Southern's campus, in Scotlandville (Baton Rouge), while Grambling is a few short miles from the now-infamous town of Jena. I've never seen anyone address this issue but it's my educated guess that Southern University and A&M College probably is the largest historically Black university in the United States. We'd drive the 70 miles east to visit Southern's New Orleans campus, back when it was new. Today, Southern has even more statewide campuses. Hurricane Katrina shifted the title "Louisiana's largest city" from New Orleans to the state capital, "Big BR" - Baton Rouge. News is out that a few rookie schoolteachers (Black Americans) called themselves giving a group of small children a rather vivid lesson about what happened over in Jena. One newscaster bothered to add that the woman in one photo, holding up a little girl with a noose around her neck, is the girl's own grandma. The implication is that the grandma and the other adults were awkwardly sharing with the kids what Black Americans have been and are subjected to. Clearly their method was idiotic, not to mention weird, especially for small kids. In some parts of the U.S. we call this 'backasswards'. To me the bigger question is, Why is this the only time mainstream media mention anything about Grambling (or any other U.S. Black college)? A chyron (subtitle) image on MSNBC even mispelled Grambling's name as "Gambling State University". I've never before seen CNN interview - or more like put on the spot - Grambling president Dr. Horace Judson. The only other times these two charismatic schools are publicly acknowledged is via the rare, obscure and marginal media mention of inter-collegiate Black college football.

Major Owens unveils Black Caucus Members' opinion survey

The Congressional Black Caucus annual legislative conference ends tomorrow, Saturday. Monday, Oct 1st, I plan to attend "A New Challenge to the Congressional Black Caucus", my former boss Major Owens' Library of Congress think-tank panel on the CBC and his forthcoming book, The Peacock Elite: A Subjective Case Study of the Congressional Black Caucus. I'm interested in the results of Mr. Owens' opinion survey that he's asked his former colleagues - Black Caucus members (Members of U.S. Congress) to complete. Monday's panel includes current Congresswoman Maxine Waters (Los Angeles, California); former CBC members, Oakland (Cali) Mayor Ron Dellums and attorney Louis Stokes; author and Univ. of Maryland political science prof Ron Walters; and author Michael Eric Dyson, now on faculty at Georgetown University. I have not yet seen results of the congressional opinion survey, though I'm certain we'll hear more on Monday. Since retiring last January after 24 years representing Central Brooklyn, NY's 11th congressional district, Mr. Owens is now a distinguished visiting scholar in the Library of Congress's Kluge Center.

Black Women meet, and annual Congressional Black Caucus

It feels like everyone meets in September. The annual CBC - Congressional Black Caucus - Legislative Conference is underway through Saturday. Looking at the conference dates apparently the traditional Sunday morning prayer breakfast may no longer be fully included, though it's popular and is taking place. Black women's groups are hosting international meetings on two continents, opening the same day, with one in Europe, Vienna, Austria, and the other in America, in Washington, DC. In Washington, along with the Constituency for Africa, the National Council of Negro Women hosted a half-day panel of women from several regions of the African world. "Empowering Women of Political Power in the African Diaspora" took place Thursday at NCNW's historic brownstone building in downtown DC. Strangely, and hardly by accident, although Washington still remains a majority-Black American city, the National Council of Negro Women is the only Black American organisation which owns a building in downtown DC (a not-so-tiny fact in itself worthy of enquiry). Moderator was Cynthia Colas, director of NCNW's International Development Center while Dorothy Height, NCNW's venerable Chair, President Emerita and resident doyenne, presided. Among presenters were African Union ambassador to the USA, Her Excellency Amina Salum Ali, U.S. Congresswoman Diane Watson of California, Zakiya Wadada, exec. dir. of the Emancipation Support Committee of Trinidad and Tobago (Caribbean), and the Hon. Halima Mohamed Mamuya, Member of Parliament, Tanzania, East Africa. So many talented women and too many to list, but more are named here. In Austria (Arnold Schwarzenegger's home country) the Black women's group AFRA and its director, Beatrice Achaleke, host the three-day Congress of Black European Women, the first congress of its type. Co-sponsored by Austria's parliamentary president Barbara Prammer, the meeting was planned as part of the EU's 2007 European Year of Equal Opportunities for All. (Possibly for all save Europe's colonial populace in the Americas???) Anyway. Here's a news story on Thursday's Congress opening. Last week I e-interviewed Yvette Jarvis in Athens. In 2000 Jarvis became Greece's first Black elected official as a member of Athens City Council. Currently she is special advisor on immigration to the city's mayor. 

Jena as de Tocqueville's "democracy" where Black Americans are a "threat" to Whites

The issues and actions haunting Jena, Louisiana today were well-established and defined as long ago as 1835, and even earlier. The problem is that since that time, now more than 170 years gone, U.S. society has steadfastly refused to deal fairly and honestly with those issues. This brings all of us to the town center of Jena, and elsewhere. I'm referring to the 1835 publication of Alexis de Tocqueville's thoughts and observations of the USA in "Democracy in America". The book continues to be read, lauded and digested in the US and globally, so could it be that no one is reading Chapter 18? Titled: THE PRESENT AND PROBABLE FUTURE CONDITION OF THE THREE RACES THAT INHABIT THE TERRITORY OF THE UNITED STATES. The "three races" de Tocqueville writes about are Native Americans, Black Americans, and White Americans. Also look for this section, "Situation of the Black  Population in the United States and Dangers with which its Presence threatens the Whites." For people who have read Chapter 18, where is the feedback and public critique? How about shock, disgust, outrage and serious response?? The French writer wrote published this in 1835; it's now 2007.

"The Indians will perish in the same isolated condition in which they have lived, but the destiny of the Negroes is in some measure interwoven with that of the Europeans. These two races are fastened to each other without intermingling; and they are alike unable to separate entirely or to combine. The most formidable of all the ills that threaten the future of the Union arises from the presence of a black population upon its territory; and in contemplating the cause of the present embarrassments, or the future dangers of the United States, the observer is invariably led to this as a primary fact. ..."

Our society and perhaps especially our "free press"/news-cum-gossip media, still insists on speaking of Jena, nooses hung in trees, abuse, rape and murder of women of colour, of education, poverty and affirmative action, HIV and AIDS, incarceration and the death penalty, in a vacuum, as though in 170 years none of us has read let alone dissected Alexis de Tocqueville's much-revered words. His unambiguous views and observations of Black and Native Americans remain today in bold contrast to his admiration for and affirmation of a white, and whites-only, America.

Areva's pro-nuke 'cartoon' ad back on TV

I bet you never knew radioactive nuclear power could be this much fun! Wow. French nuclear plant maker Areva - not Aveva - is back, blitzing t.v. screens somewhere near you with a cartoonized "soft" pro-nuclear ad. Caution: If all you notice is the music with that fun beat, you very well may not notice they're trying to sell you on nukes!!! And your kids and friends' kids might not either. I used to see this exact same ad, over and over, on satellite t.v. - in Kenya! Change the channel, even if it's just for the duration of the ad.

The American assassinations, part 2 - 1964, 68: Malcolm, Martin and John's brother Bobby

On the Web I found a photo taken in Washington, at Richard Nixon's January 1969 inauguration. A notation says ten thousand people came out in the cold for this event. Two thousand were protesters. In the foreground, above the crowd, a young woman holds her handpainted sign. "PEACE IS NOT SUBVERSIVE". I read those words and forty years later they make me ask myself what exactly is different today? Is America a sleepwalking society? Quite often that's how it feels. I started blogging this thread, "the American assassinations", before reading that this week BBC News has alleged U.S. CIA involvement in the 1968 murder of Robert Kennedy. The report by Shane O'Sullivan appeared November 21, 2006 on BBC Newsnight. It is possible some in the US still really do not want to think of such things. The evening he was murdered Bobby Kennedy had just won California's Democratic Party primary and was on the verge of becoming the party nominee for president of the United States. How many of us ever stop to consider the implication of these multiple assassinations in the US? All the victims were male political figures and not one of them right wing. All this violence and death. The violent reversal of the politically possible. All in less than five years, from 1963 to '68. The Boomer generation. My generation. Multiple political murders shaped my generation of American youth. In the face of serial murders and assassinations, wouldn't coming-of-age somehow change? One devastating death followed by another and another. All in barely half a decade. All with deep social and political effects that remain today. Who talks about how these killings in the U.S. marked the baby boomer generation? Many of us weren't even 18 by the time we'd lived through all this. How many people, Americans and everyone, ever think about that? Had Robert Kennedy not been shot in the recesses of an L.A. hotel it is possible, even likely, he'd have become the 37th U.S. president. Is this the real reason he died? Indeed this 'alternate reality': had Bobby Kennedy been allowed to live, at the very least would have spared us who we got instead: Richard "I am not a crook" Nixon. Some of us remember -only too well- his other "name", "Tricky Dick". Tricky Dick Nixon. Before Robert it was his brother, our president, on a routine political visit to Dallas where he, too, was assassinated in November 1963. Fewer than nineteen months later it was Black American leader Malcolm X (Malcolm Little), shot so many times, by multiple gunmen, in the Audubon Ballroom in Harlem. It was Sunday, 21 February 1965. In Pennsylvania my family heard the news on our car radio. This moment in my parents' car stays frozen in my mind. A sunny, early Sunday afternoon, right after church. I am in the back seat as we ride. The news comes on the radio as we're stopped at the light at East Market Street, heading north on South Queen. So much violence. And then barely three years later Martin Luther King is shot and killed, Thursday, April 4th, in Memphis, Tennessee. Then Robert Kennedy in Los Angeles on June 8th. Two more American assassinations less than eight weeks apart.

U.S. Midterms: "Appetizer for 2008" - Gergen

What was unimaginable less than 48 hours ago has occurred. Democrats have won both the House and the Senate while Mr. Rumsfeld has been shown the District line. Sayonara, Don. I couldn't have said it better than David Gergen on CNN declaring Tuesday's election results "the appetizer" for Election Day 2008. Gergen also aptly declared what's happening in America as "political high drama". A-men. In today's early hours, Thursday, 9 November, Associated Press has now declared Jim Webb winner while Mr. Webb has publicly thanked the people of Virginia (1607-2007) for electing him that state's new U.S. senator. Unlike perhaps a few folks I don't really intend to brag. At least not much. Globally and inside the U.S. all of us are dealing with many sobering things. Yet now at least there's the opportunity to begin again and to do some things which are both practical and right. Tuesday's really was a seismic vote.

Que pasa in Oaxaca?

"Habia una vez una vaca ..." She was a student in Laredo when my daughter memorized and publicly recited Maria Elena Walsh's poem about a very astute cow from "la quebrada de Humahuaca." Read it below. I've always thought Humahuaca (oo ma WA ka) actually might have been Oaxaca.

Americans seem conditioned to talk about Mexico without ever really knowing or talking about most of Mexico herself. The current state of the state of Chiapas (also in Mexico) is just one of many stories of things, small, large, and in-between, going on in the Americas that are too rarely or infrequently reported - let alone discussed - in the U.S. press. This is why I swooped in on Marc Lacey's little article in the New York Times and reprinted in the International Herald Tribune. Now we knew Marc in Nairobi, and earlier this year I blogged about his coverage of U.N. abuses of women and children in the Congo. So I'm guessing this Mexico story signals a major switch in Marc's beat. This particular article is about some of Oaxaca's citizens versus the local arm of Mexico's powerful political party, the well-established PRI (Partido revolucionario institucional), and how some say the PRI allegedly operates (via state governor Joel Ruiz) in this particular southern Mexican state.

Re-connecting Africa with herself: 1619 Angola and Congo to Virginia

Re-connecting Africa with her history and her people means re-connecting Europe (and the Middle East) with its own history, too. "About 350 slaves were bound for Veracruz [Mexico], when the ship was robbed of its human cargo off the coast of Mexico in 1619 by two unidentified pirate ships..." Sandra sent me the link to Lisa Rein's Sunday, 3 September Washington Post article, Mystery of Va.'s First Slaves is Unlocked 400 Years Later. This was no "mystery". The countries who held these records for the past four centuries did not care. In fact, they've been evasive, hostile and secretive about this chapter of their own history. The Africa-Europe-Virginia story of 30 Africans cast ashore at Jamestown in 1619 from a Dutch-flagged ship is part of the larger story of 350 Angolans and Congolese among the tens of millions of Africans deported on ship after ship to the Americas over 300 years. Since then we have been kept apart from Africa. Apartheid. Forced to live apart forever. These Africans lived apart in the Americas, separated to the present day from Africa and each other. They were kept apart even inside every society into which they were shipped like goods. "They passed through a slave fortress at the port city of Luanda, still Angola's capital." ... continued