Marian's Blog

Chocolate City, a film on Washington, DC and gentrification

In recognition of our colonised status, people around the world can help by taking a symbolic break from even uttering the words "Washington" and "Washington, DC." Leave our name out of conversation and put a blank space in print. Besides the general public, those encouraged to promote, observe and abide by the boycott should include bloggers, teachers and professors, clergymembers, tourists and tour guides, travel agents, economists, journalists, scientists, activists and politicians. To do so will send a powerful message in contrast to the real lack of power of our city's mostly Black and mostly Black women residents. Washington, the city, always has been about far more than national and international politics and tourism.

(In Washington, an image of DC native son the late Marvin Gaye shows up only in a vodka advert. U.S. Capitol with "don't walk" sign. Photos property Marian's Blog)

In fact, DC's reality remains hidden: a majority-Black American city with a buried yet deeply rooted history (and identity) as the former capital of the U.S. interstate slave trade. People live here, and for many years the majority of Washington's citizens have been Black Americans; or at least we have been the vast majority until the very recent past. Washington as a majority Black city has always been subjugated and segregated. We have been and are under attack. In spite of the presence of international organizations and the embassies of nations around the world, little news of the real DC and our status seems to get out, even and especially among journalists. Along comes a film to break the silence: CHOCOLATE CITY, a documentary by filmmakers Ellie Walton and Sam Wild. Just as they would have bought Black Americans' ancestors as slaves, property developers have bought my town and the local population is being forced out using means that are mostly foul. CC focuses on the displacement and dispersal of the community of 400 families who lived in public housing called Arthur Capper Homes. The film has two de facto "stars", Arthur Capper resident Debra Frazier and Anu Yadav, a performance artist of South Asian origin. The two form unlikely yet complementary poles in the moving narrative. A quickly built official website for Chocolate City is down now seems to be back up after having received so many hits it temporarily exceeded its bandwidth. I'm also pointing readers to Jennifer Tchinnosian's 6 Feb 2008 review in George Washington University's student paper, the Daily Colonial, a name which is wholly a propos.

Black History Month even in Paris! Family history and finding our Caribbean enslaved ancestors

I am sooo excited about this! Thanks and appreciation to France-based Comite Marche du 23 Mai 1998 (and S. Flainville) on their workshop on Sunday, 24 February. It's in French, of course: "Comment j’ai retrouve mes parents qui ont vecu au temps de l’esclavage." "How I found my relatives who lived during slavery." The geo-historical focus is on Martinique (and perhaps also Guadeloupe?) I will post more details on Marian's Blog en francais but here are a few: It all takes place 2:30-5:30pm in the Salle Saint-Denys at 8, rue de la Boulangerie, 93200 Saint-Denis, near Paris. Workshop leader is Dr. Emmanuel GORDIEN, director of CM98's own genealogy center. There's a nominal €2 (that's euro) charge, and the closest Metro is Saint-Denis Basilique. Dr. Gordien recommends a couple of French-language resources: Claire Sibille's "Guide des sources de la traite négrière de l’esclavage et de leurs abolitions" and "Les noms de famille d’origine africaine de la population martiniquaise d’ascendance servile," by Guillaume Durand and Kinvi Logossah from Editions Harmattan. I look forward to hearing how it went. Big props to Suzy and CM98!

The international conversations Black America's not having: Reading Yvonne Bynoe

Came across an interesting article from nearly a year ago: author Yvonne Bynoe's Black America After Jim Crow: Still Feels Like Segregation, published on AlterNet. (They have good stuff and deserve your consideration of $upport.)

For decades I've been having "frank and candid" conversations, personal and public, with Black folks from around the world outside the USA, as well as with my folks here at home. I agree with much but not all of what Bynoe writes. I remember a surreal moment in the Kenyan government representative's speech at the U.S. 4th of July diplomatic event in Nairobi a few years ago. Johnnie Carson, a Black American, was ambassador. But I'll save this for another time.

"What has not occurred are frank and candid conversations between native Black Americans and immigrants from Africa and the Caribbean that aim to update the public face of "Black America." These dialogues would first need to acknowledge the unique cultures and histories of the various groups, while forging relationships based on our shared interests and challenges in this country as people of African descent." - writer Yvonne Bynoe

Black History Month on the Eve of the 2008 U.S. Presidential Election

It's Black History Month, folks. Today, renegade though it may be to some, my focus is on the peculiarities I'm observing in this 2008 U.S. presidential election season. I'll begin with a fact that may not be obvious to some observers, and the farther one is from the U.S. and our history the less obvious this fact will be. Let's call it Fact 1:

Come November, U.S. voters, after well over two centuries, still will not elect to the presidency a Black person who is the descendant of "we the people" who were enslaved not long ago in the U.S.A. These descendants are the Black American people, the group of Blacks whom Kenyan historian Ali Mazrui somehow has come to deem "undefinable" or "unmentionable", or who somehow should not be singled out n view of our long historical existence, lest in some way we might be seen as an "elite." That is his term, not mine. The other side of this issue is the current possibilitiy of electing someone to become the first Black president of a country - in this case the United States - but a person who in fact does not come from the indigenous Black population of said country. We'll call this Fact 2. Or as Mr. Mazrui informed all of us during the January symposium which was supposed to be about Blacks and abolition of the U.S. slave trade, the United States may beat Kenya by electing the first "Luo" president. Apparently Luo is the name of the Kenyan ethnic group Barack Obama's late father belonged to. Kenyan opposition leader Raila Odinga is a Luo also, hence the inside joke, though not to Americans in general or to Black Americans in particular. ...

Joining Maxine Waters in backing Hillary Clinton

I'm gonna try to keep this short. Once again it's about the current infernal election cycle. As far back as fall 2004 at a local Democratic Party event in Rome, Italy, a white American - an Italian American called Peter Alegi - made it perfectly clear to me, and in the rudest possible way, that my honest, considered opinion about the candidates in this race would be neither valued or respected. So what else is new for Black women in the USA?

The same nasty attitude has been driven home to me again and again over the past months and days. The sole exception has been two truly refreshing conversations in just the past couple of days. On two separate occasions persons who asked my opinion about the U.S. presidential race happened to be three Italian Italians: two were together in Rome airport, and one was aboard my flight. Signori, Vi ringrazio per vostri domande. Meanwhile, speaking of Black American women, I've noticed how neither the MSM - "mainstream" media - nor the Democratic Party has said much about former congresswoman Cynthia McKinney leaving the Party and moving to the U.S. Greens. She now has her own campaign for the U.S. presidency, and I wish the sister well. It was just under two years ago, the last time I saw Cynthia - still in office - on Capitol Hill. I remember vividly the early '90s when she arrived in Washington to take her new office. And I recall our chats while on a congressional trip to Haiti. This was when New York Rep. Charles Rangel tried to reach a deal with then-dictator General Raoul Cedras. It was to no avail. But that, too, is for a future blog post. McKinney was a feisty senior Democratic congresswoman from Georgia. Would the current silence and apparent indifference be the same were she a white woman or a Black man? Interestingly this brings us back to the demographics of the current Democratic presidential race. We may never know for sure whether race+gender (rather than one or the other separately) has made the difference. Or perhaps we do know. Legendary Los Angeles, California congresswoman Maxine Waters is another U.S. policymaker I admire who also "happens" to be a Black American woman. Yet again I notice little coverage of recent news that she, too, has decided to back Senator Clinton. So I feel in being dissed I'm in pretty good company! A couple of other senior Black American politicos whom I've met and who also are backing HILLARY include New York's first Black mayor, David Dinkins and Harlem congressman Charles Rangel. I met Mrs.Clinton herself at the 1997 international conference on Women and Democracy in Central and Eastern Europe. That was in Vienna, Austria. I'd just completed four intense months work in Srebrenica and elsewhere in eastern Bosnia. I helped with the conference as a volunteer, assisting a woman called Susan Hovanec with press. In her presidency I hope that Hillary will act on some of the lessons she has taught on the need for greater women's participation in politics and society. For myself as a Black American woman there is something else I am not ashamed to state and about which I will not remain silent. It's a fact which should neither be denied or in any way obscured. The ancestors of the Black Americans of North America were enslaved by the British, some by the French and others by the Spanish; and later we were enslaved under the newly declared United States. Here we are today, pretty much 400 years later. One of the bottom lines for me about this election is that no matter who wins on Tuesday, 4 Nov. 2008, on the day after, the United States still will never have elected a president who comes from the U.S. Black population who are the descendants of our enslaved ancestors. For the record, I am not the person to whom to say that this is insignificant. For me as a descendant of my enslaved ancestors - my grandfather's uncle was born into slavery in Missouri before, as soon as slavery ended, that part of our family fled Missouri to Leavenworth, Kansas. And so it is vitally important that alongside other political issues which will be critical in Hillary Clinton's presidency, at the very least, with her as president there will be no illusions, delusions or confusion about this fact.

Thank you to John and Elizabeth Edwards, 2008 Campaign

My thank-you to John Edwards and family, and everyone who worked so long and hard on this campaign. It will have been one for the history books.

As the Edwards campaign notified the press today, one news commentator noted that the U.S. "has never elected a populist."

As Americans that's nothing to brag about; in fact, it is our collective loss. How many Americans still would prefer that people tell us what some of us would like to hear? Things like we - the 'collective we' - can go right on self-centered and selfish, while simultaneously claiming to be king of the global hill. But our more and more frankenstein-like creation has little if any remaining sense of being one society. And that's just here in the US, let alone how we relate to the "outside world" which many of us can't find on a map let alone know.

It was late last year when a Southern scholar-friend of mine tried to school me about the USA. He said our country would not have any truck with a populist. I really didn't want to believe it.

Someone famous once said something like: There is no hell like the one we create for ourselves.

State of Black Union look at Katrina & Bush- Poppy won't be pleased; 2007 in Old Virginny

Barely a month ago George Bush pere (the daddy) told all of us how badly he felt for his boy George as Rev. Joseph Lowery and former president Jimmy Carter took W to task at Mrs. Coretta Scott King's funeral. Well, Daddy definitely will not be pleased with, and he and Barbara may not want to see, CSPAN's video of the 2006 Sobu conference. Al Sharpton, Harry Belafonte and Louis Farrakhan each takes a turn putting Bush act II's name in his mouth, and repeatedly including his role in the devastating federal response to Hurricane Katrina. All this was in Saturday's SOBU State of the Black Union conference. Um-um-um. I almost felt sorry for Bush. Again. But this time thank heaven he wasn't there applauding and wondering how to act. And all this was on his "home territory." No, not Connecticut. Houston. In Texas. No matter who or where you are, if you consider yourself a thinking human being please read and consider supporting SOBU's Covenant with Black America. In remembrance of the early British North American presence - the root of the UK-US 'special relationship', and of course not excluding Britain's role in the slave trade - SOBU organiser Tavis Smiley announced in Houston that next year's conference will convene in good olde Jamestown, Va. Throughout 2007 Virginia will remember the last four hundred years since American Indians saved the bacon of English settlers at a place that came to be known as Jamestown. So many Black Americans have ancestors and family from Virginia. Incidentally, we wonder how the quadricentennial planners intend to accurately incorporate the fact that until 1792 Kentucky was part of Virginia.

God, Please Send Me Back as a Black American again

This is for my buddy and brother Washingtonian George over at Negrophile ("one who loves and admires Black people"). Thank you for that inspiration, in spite of such things as Harvard University's "implicit association test" - which neither mentions nor measures the existence of those of us (not only among Blacks) who love and admire Black Americans - Black folks any and everywhere. Thank you, George, for Negrophile's truth and inspiration. I also thank the spirit of my cousin, Harry Lee Gudger, God rest his good-natured soul. In his lifetime Harry Gudger was a native of Muncie, Indiana USA who later became an elected officer of the Texas NAACP. From Zvornik to Srebrenica, from Travnik to Somalia, Haiti and beyond I've been asked: "'What' (ethnicity) are you? Where are you from?" As I walked to work one morning in eastern Bosnia an elderly man asked (translating): "Gospodja ("ma'am") - Are you from India?" I looked my elder, that's what he was, in his eyes and let him know, "no, sir", I was not from India but that I was Black American, meaning this particular US North American version of our mestizajes of the Americas - our various, similar yet diverse mixtures of African + Indigenous Native American + European - mixed race ancestry. In other words I am 100% Black American. I realise and cannot accept as some among the 'newly mixed' assert "their" issues and identity right here in the same geopolitical space by apparently ignoring and supplanting - even denigrating - any thoughtful consideration of the processes by which mixed race people in the US and Americas were created centuries ago. In other words, I thank the Creator for making my people - Black Americans - as fully human as most of them truly are; and in the face of and in spite of such indifference, cruelty, craziness, deprivation and depravity, all taking place in the midst of unprecedented wealth and power. Across the world and including some recent immigrants to the USA - so many people have told me they've been inspired by Black Americans... So if there is karma and as Black Americans say, "What goes around comes around," God, send me back another time as a Black American, a Black American woman.

State of the Black Union on CSPAN!

My brother just shared with me that the annual, public, free SOBU conference - the State of the Black Union - sponsored by broadcaster Tavis Smiley, is now being televised on CSPAN. Tavis says there are 5,000 persons attending the conference in Houston, Texas, plus scores more watching nationally and internationally via CSPAN. Thanks bro. Check it.

"What About the People Who Can't Eat?"- The Injustice Index, Drum Major Institute for Public Policy

"With all due respect to gay rights or abortion - What about the people who can't eat??!" - Kristina Borjesson, Feb 3rd, 2006, speaking to a small, live audience at New York Open Center, broadcast on CSPAN2 Book TV. Editor of Feet to the Fire - The Media After 9/11: Top Journalists Speak Out.

Injustice Index US domestic stats from Drum Major Institute for Public Policy:

*pounds lost by George W. Bush in first 7 months of 2005: 8

*growth in number of hungry US households since 1999: 43%

*income at which a US family of 3 qualifies for food stamps: $20,376

*average yearly wage of "sales associates" at Wal-Mart: $14,787

*number of Wal-Mart employees in USA: 1.2 million

*net worth of five (5) Walton family heirs to Wal-Mart fortune: $77.9 billion

Liverpool, Slavery and The Beatles: Modern Black Atlantic History

"As we write the 20th century what is the role of the Beatles - four white guys from Liverpool UK - in modern Black Atlantic history?" I feel a sense of betrayal when I recall that in the 1960s and later American kids made quite wealthy a group of young men from a city called Liverpool. And in recent years scholars of American popular music and culture have discovered the high cost of the "Liverpool music" phenomenon to the careers and livelihoods of U.S. musicians - especially Black American R&B groups of the 1960s. More than that, I freely admit I was one of these 'ahistorical' youth, though in most respects I wasn't really ahistorical. We simply hadn't a clue about Liverpool's earlier role in deporting, shipping, trading and enslaving our ancestors and those of millions more African descendants in the Americas. I loved the Beatles' music. I bought their records. I saw A Hard Day's Night. My friend Angeline and I even took Paul and John (Angeline and myself, respectively) as alter egos. Don't ask why exactly, but we really were into it and in a way our respective choices were on target. I think very few people in America "put two and two together" back then. I would be intensely curious to know whether any historian or social critic in any country ever attempted to put into the broader Black Atlantic context various interpretations of the meaning of the arrival in the Americas of a group of young Liverpudlian men. In America, apparently, we young Black, Native American, White, Latino and Asian American youth had no idea we were part of a longstanding socio-historical process between the US and UK - a system which without doubt was postcolonial contrary to opinions of some current observers [see my note below on Deepika Bahri's exclusion of postcolonial experience in the US]. Point of history: Among other settlements, in 1607 English settlers founded the Jamestown colony (Virginia). Over in the UK did the Beatles or anyone else reflect upon all this? It seems that even in the late 20th century and on both sides of the pond we still were part of the uninterrupted Atlantic relationship that conspired to silence and 'not remembering'. In the US there had to be those who knew this history and yet they said nothing, let alone jog public memory and foster discourse. More than a few Black American youth - including myself - were buying Beatles' records, singing their songs, we watched them on Ed Sullivan and stood in long lines to pay them to get into their concerts. We never asked - nor did we have means to do so - what Ringo, Paul, George or John thought of Black people - Black Americans, Africans, African Caribbeans, African Canadians or Black British - and of our post-slave-trade societies. We never asked what The Beatles thought of our history or of their own or of their intersections. Nor did we ask what they knew or thought of Liverpool's wildly lucrative links to Africa and the slave trade. Fast forward to 2006. Like the October 2005 STAMP project on the docks of Lancaster near the Millenium Bridge, does Liverpool have a public memorial to the way this city constructed and equipped itself from wealth acquired through catching, shipping and selling captive Blacks? Do Paul McCartney, George Harrison or Ringo Starr, or Sean Lennon or Yoko Ono Lennon or the John Lennon estate for that matter even care that these roots formed the cornerstone of Liverpool history? It's been almost a half century since four young musicians from Liverpool arrived on the shores of America and received an unbiased and unprecedented welcome. In turn that welcome afforded them the means, if not the responsibility, to contribute and to help make our common future different and better than our common past.

A Black History Month 2006 Plan of Action

"If you would understand anything, observe its beginning and its development" - Aristotle. I have three priorities for BHM 2006 - BHM being Black (or African American) history month. One is preparing for next year's 2007 quadricentennial (400th) anniversary of the founding of Virginia - or more precisely, founding of the Jamestown colony by subjects of the King of England, and eventual founding of the English Virginia colony, predecessor of what became the US state (including what today is Kentucky). Priority #2 is May 10th - le 10 mai 2006 - France's new national day to publicly, officially remember France's involvement in African slavery. Internationally it's fairly obvious that when it comes to modern world history's long era of slavery many or most of our societies long ago chose amnesia rather than historical accuracy and responsibility. (Read Alan Rice - "British Selective Amnesia and the Political Imperative to Conserve Black Atlantic Memory" in Revisiting slave narratives , ed. Judith Misrahi-Barak.) Yet even as Americans go on dealing with the aftermath of Hurricane Katrina, 10 May is central to France's other former territory, la Louisiane, and to the history and evolution of its people and descendants. As children in Baton Rouge, Louisiana we studied Longfellow's 1847 epic poem, Evangeline, about the Acadians' migration to Louisiana from what is now Canada. But no one ever mentioned a massive migration to New Orleans around 1803 to about 1812 from the French part of the island Saint Domingue in the Caribbean - the part of the island that now is Haiti. Somewhere someone must have written a story or poem about this. New Orleans' native Anne Rice's book, The Feast of All Saints, for example. Decades after reading Evangeline in Louisiana I want to know how Louisiane and Nouvelle France (New France) relate to each other. This leads me to my third priority, an affirmation of events 2 and 1 which are related to each other in the context of European expansion: the need for other European nations besides France to 'come out of the closet' about their own roles in the interconnected international slave trade. These nations will do well to follow France's example: Britain, Netherlands, Spain, Portugal, Denmark and Norway - the old amalgamated Denmark-Norway. The annual May 10th commemoration would not be happening were it not for member of French Parliament Christiane Taubira (Guyane francaise), as well as the French parliament which in 2001 passed her Taubira Law, and president Chirac and others who now have formally acknowledged France's slavery and slave trade role. We also thank France for its eventual role in the abolition of same, as well as for its contribution as the first country to declare slavery a crime against humanity. "... On one of these sale days, I saw a mother lead seven children to the auction-block. She knew that some of them would be taken from her; but they took all. The children were sold to a slave-trader, and their mother was bought by a man in her own town..." - continued below, Chapter 3, The Slaves' New Year's Day, Harriet Jacobs' 1860 autobiography, Incidents in the Life of a Slave Girl

"Captured Africans," Kevin Dalton Johnson's quayside work, Lancaster UK

'SWIM WITH SHARKS', originally uploaded by MarianDouglas.

Alasdair Pettinger's image of Johnson's sculpture somewhere near Lancaster's Millenium Bridge. The saying "to swim with sharks" began in the slave trade when sharks changed course to follow ships loaded with captured Africans, waiting for humans to jump or be thrown overboard. The permanent installation "Captured Africans" was conceived by Jamaican British artist Kevin Dalton Johnson who himself is a descendant of these kidnapped Africans. The section of his sculpture in this photo illustrates how in 17 years from 1745 to 1762 alone thirteen "slavers" (ships) sailing from Lancaster delivered almost 2,200 Africans into slavery and oblivion. We must add these numbers of people to all those trafficked through other UK ports and add those to the parallel Dutch, French, Spanish, Portuguese, and Danish-Norwegian slave trades. Also the Arab slavers in the Indian Ocean trade in Africans.

C-Span TV: Woman Badly Outnumbered on Tavis Smiley & Tom Joyner's "Think Tank"

I don't know if anyone at C-Span [U.S. commercial cable satellite television industry's public affairs arm] has noticed their programme "Think Tank" has 6 men and only 1 woman. This annual show focusing on Black American views on politics and public affairs is hosted by two media personalities - Tavis Smiley and Tom Joyner - well-known within the Black American community. They're both male. The lone woman participant is Jocelyn Elders, M.D., who served as first Black woman U.S. Surgeon-General, the head of the federal government's Health and Human Services department.

The show's other participants include Cornel West, Joseph Lowery, Louis Farrakhan, and Al Sharpton. Veteran actor Ossie Davis also was to have been on the show but died before the programme was done. Producers were planning to honour his missing presence with an empty chair on the set. Had Mr. Davis done the show the ratio would have widened to seven (7) men and one (1) woman. I wonder what message people will get - and especially children and teens, as well as the non-Black public - watching a gender dynamic of 6 men discussing and debating with each other and 1 woman. Will any aspect of gender -within the Black community and more broadly - even come up in the discussion? Will it be raised by any of the guys?? If so, the likely candidate probably would be college prof & writer Cornel West who co-authored the book breaking bread: Insurgent Black Intellectual Life with womanist/feminist scholar & academician bell hooks. (Why didn't show producers also get bell hooks or other Black feminists??) Or will gender be raised by/dumped on the sole woman? I think things will be worse if neither Joyner nor Smiley nor anyone else on the show even mentions the glaring gender gap in their panel. Black Americans and some other populations usually would call a 6/7-to-1 representation ratio "tokenism." Think Tank could make things 'less bad' by putting another woman in that ceremonial vacant seat... and I don't think Ossie Davis would mind.

It's Haiti Solidarity Week -- Call-In to U.S. Congress

It's Haiti Solidarity Week. The network and friends are coordinating activities from Washington to Ireland to Paris. Last Sunday was a faith communities' day of reflection on Haiti's current situation. And today -Wednesday- is National Call-in to Congress Day. You can call Congress toll free on 1-888-355-3588.

Tonight in the suburbs near Washington DC there's a Liturgy for Haiti and a Potluck at the Quixote Center in Brentwood, Maryland. Contact Dan at danb at quixote.org.

28 Feb. is an International Vigil on the eve of the first anniversary of President JB Aristide being forced from office and out of Haiti on Feb 29, 2004. Next Monday, 4:30pm in New York will be a RALLY at U.N. Plaza. Allegations are that last year's coup in Haiti was led by the United States and "culminated last February 29, 2004 when a contingent of U.S. Marines kidnapped President Jean-Bertrand Aristide from his residence, put him on a plane and expelled him from the country..." More events are scheduled for the Toronto-Ottawa-Montreal region of Canada. And outside Brazil's embassy in Dublin, Ireland Saturday March 5th there will be a rally protesting the occupation of Haiti - organised by Latin America Solidarity Centre. They'll give letters of protest to the ambassadors of Brazil, Chile and Argentina. To help with this you can call 6760435 or e-mail haiti at lasc.ie. And in Paris (France) 6pm Saturday Feb 26th is an evening of remembrance -une Soirée Mémoire: Haïti existe! [Haiti Exists!] at Amphithéâtre A.S.I.E.M. - rue Albert de Lapparent - Métro Ségur.

National Slavery Museums & Global History of Enslavement of Black People

I just saw news that the United States' National Slavery Museum is scheduled to open in 2007 and will be located near Fredericksburg, Virginia.

So now, quite logically, we are going to need a global movement of scholars, the public, and policymakers who have historical integrity, for the same type of museums in other places that were part of this history... the 500 or more years of forced global trafficking of Africans. We need slavery museums in every other country in the Americas, as well as in the Arab world, Portugal, Spain, Britain, and France.

What about the African descendants in India, Pakistan, and elsewhere?

And is there any part of Africa not touched by this history? Senegal's infamous Goree Island and the Door of No Return are far from the only places of their kind.

Frankly probably the majority of countries in Africa need a museum dedicated to the history of the slave trade and enslavement - including all those stories (which local Africans still know and feel) of how people were collected and which people, and their mass deportations to the rest of the world. Any other regions I missed?

Do You HBCU, Too? America's Historically Black colleges & universities

But first... a Happy Birthday shout-out to "Joey"!! Happy birthday, Joe and many happy returns of the day. Don't forget to make a wish.

Today's BHM term (Black History Month) is HBCU. For the uninitiated that's historically Black colleges & universities. I was born at an HBCU (Howard, where my uncle and later my cousins graduated), grew up at an HBCU (Southern), and attended a third HBCU (Lincoln, in Pa, where my great Grandfather Reverend Brabham graduated in 1894).

Anybody else remember "vespers"? Vespers was the religious service everyone on campus attended every Sunday evening in the campus chapel. It was quiet, beautiful and gracious. Actually I miss it. I attended with my parents, brother and sisters at Southern University (the blue & gold) where my father taught. If you HBCU or want to learn how to, visit HBCU Network and find out what's going on.

Help free "Eyes On the Prize" - Sign the online Petition

Visit downhillbattle.org's website & sign the online petition to free Eyes On the Prize from its current copyright stranglehold.

The petition's Statement of Support was drafted by Bay Area Veterans of the Civil Rights Movement. To sign the petition it doesn't matter where in the world you are; outside the U.S. pick "Other" where it asks for the state.

In part the Civil Rights Veterans' statement reads:

"To us, knowledge is a human right every bit as important as the right to vote and the right be treated with courtesy and respect. Therefore, we do not believe that reading, or viewing, or listening is, or should ever become, a crime. Nor should access to information become a luxury sold only to the wealthy.

The events, images, narratives, and songs of "Eyes on the Prize" were not written, created, or performed by the corporations who now have the copyrights under their lock and key. It was those who gave their lives in the struggle, the heroic children of Birmingham, the courageous citizens of Mississippi, the Selma marchers, the school integrators, the sit-ins and Freedom Riders, and the people of a thousand colleges, towns, and hamlets across the South who created the Civil Rights Movement and we have a right to have our stories told."

Due to a copyright problem the world's most important documentary film on the Civil Rights Movement has not been publicly broadcast for 10 years. Does that make any sense? Please sign this petition and ask others to do so also.

British North America: what can our British heritage mean to U.S. Blacks?

A researcher in the UK writes to tell me he's doing a survey on how Black British people feel about their heritage.

(I have no other survey info right now. When I do I'll try to post it.)

And I thought -- what about the rest of us whose cultural and family roots in significant measure also trace to the UK? Our history and presence as Africans/Blacks in the Americas precedes establishment of the United States, stretching back to the region called British North America.

So what of this history for those of us whose ancestors were part of it yet whose connection with Britain is almost never acknowledged and even ignored? We are millions whose historical occidental cultural & physical roots are English, Scottish, Irish Protestant and/or Welsh - i.e., British. We have a British heritage that certainly exists and yet is not acknowledged. What does this mean? Doesn't (real? feigned?) ignorance by others about us reflect negative historical revisionism?

I'm not saying British is the only European heritage many Black Americans have - because it certainly is not [i.e., Irish, French, Dutch, Spanish, Portuguese, German] - however I am saying many or perhaps most Black Americans do have British ancestry and cultural influence. (We're still waiting patiently for someone to do the actual research.)

One of my paternal family names is Lowndes, as in Lowndes Square, London UK. Last October 2004 I spent the better part of a Sunday morning walking Lowndes Square, SW 1, and mulling over my family's Lowndes history. Sometime in the 18th Century some of the Lowndes left England and sailed to St. Kitts & Nevis in the Caribbean, and later on to Charleston, in South Carolina where my African American ancestors (transported from Africa) created more wealth for the white Lowndes by cultivating their cash crop - rice.

[St. Kitts was Britain's first colony in the West Indies... settlement founded 1623; didn't become independent until 1983.]

My Black Lowndes ancestors had the rice-growing knowledge & tradition they brought within themselves from West Africa - I'm guessing from Sierra Leone [because of what I know about my family in So. Carolina] and from other places in Africa I don't yet know, since most professional researchers of slavery in the Americas who do know have not bothered to share with us who are the descendants.

A couple of my Lowndes Square visit photos are here in my blog photo album with my notes. I hope folks will understand what I'm saying about an enormous chunk of British Americas history