Marian's Blog

$200/barrel Oil? Choosing sustainability

My cab driver, transplanted from Ethiopia, told me first. That was weeks ago. But I couldn't believe it till I read the headline of today's Independent (London): "Price of oil will double." Folks, we have now reached 'put up or shut up' time. Time to re-tool our out-of-whack, hyper-industrialised U.S./western lifestyle - much of which is so wastefully over-indulgent. Let's take the news as a wake up call, not doom-and-gloom. I prefer something akin to Lucile Alder's poetic view (Dancing toward the future, published in the same journal with Meadows, Meadows and Randers' 1992 follow-up to their 1972 The Limits of Growth). Make good use of age and even perhaps of wisdom. In short, finally learning, as human society, to wise-up while we have time.

"-- To become a dancer so late
To be determined so late to become
A dancer is to become part
Of the dream of the humble heart
Determined to dance to the beat
Of this one dawn becoming day
Caught by a great blush and throb
Of laughter at such a becoming
Such a desire to become a dancer
In the sense of one moving, clumsy
With effort, yet effortlessly becoming..."

Lucile Alder, Dancing toward the Future

India-Africa Summit in Delhi: Hard questions?

April 8-9 mark the first-ever India-Africa Forum Summit. Might the Summit include any component addressing human trafficking and undocumented (i.e., illegal) immigration coming from the Asian subcontinent into East and Southern Africa?? India and the African Union each has its own summit website. From India's website:

"India and Africa have a historic relationship and this has grown into a sustainable partnership. From our struggle against colonialism and apartheid, we have emerged to jointly accept the challenges of a globalising world. Whether we have to deal with threats to international peace and security, the threat from international terrorism or the scourge of poverty, we believe that India and Africa traverse the same path, share the same values and cherish the same dreams." 

The AU's description seems decidedly less sentimental: "The Africa-India Forum Summit is intended to consider the modalities to strengthen the cooperation ties between the two partners in the areas of Economic; Political; Science, Technology, Research and Development; Social Development and Capacity Building; Tourism; Infrastructure, Energy and Environment and Media and Communication. The Africa – India Forum Summit aims also at adopting harmonized and comprehensive framework to reinforce the regional cooperation in a wide rage of fields as support to the already existing bilateral cooperation between African countries and India. The Forum would also be an occasion for the sharing and exchange of good practices in harnessing resources from the Diaspora."

"Harnessing resources from the Diaspora." The African Union wants to learn from Indians how to "tap into" its diaspora. Would the diaspora targetted for harnessing be the new one of the past 20-40 years or the far older and much larger one which was expelled and sold away to foreign lands during the slave trades? Thinking of the "historic relationship" between South Asia and Africa (including India before the Partition), it would seem far more logical, not to mention just, that Africa and India (and now Pakistan) would begin by collaborating to do something for the immediate and long-term benefit of the Siddi or Sheedi people and other African-Descendant populations in Asia and South Asia, and in India and Pakistan in particular, whose presence in Asia was created by and who survived the Indian Ocean Slave Trade.

Kosovo: Albanians, Serbs - And what about the Roma?

After five years living in the Balkans, and longer if I count Italy and France, there are a few things I know about Europe and Kosovo, and even more I remember about that area and the rest of former Yugoslavia. I recall one particular orientation in Pristina; one of those sessions most, if not all, international civilian mission staff have endured. Usually I actually liked them for the information we learned on the people we would work with and the regions into which we were sent. Yet in much the same way media are reporting Kosovo/Kosova and the Balkans today, in this seminar in Pristina in 2000 we were briefed on the Kosovar Albanians and on the Kosovo Serbs, yet not one word about Kosovo's Roma. So, of course I asked. After all, we were in Kosovo to work with the Roma, too. I've written about Europe's Romani citizens before on this blog and will do so again, but I'll repeat myself - the Roma, the Rom, Romani, etc., are Europe's largest ethnic minority population, whom many outsiders still call "Gypsies". In all the public discourse and reporting on Kosovo, and even on the Balkans and Europe overall, why are the Roma still almost always excluded? More powerful than anything I can offer is Sani Rifati's own firsthand account of his birthplace, along with this link to a powerful, if a bit dated, related report. When I think of my time in Kosovo (and elsewhere in the Balkans) in my mind's eye I see the pregnant woman IDP ("internally displaced person") with two school-age kids. I remember the long, narrow storage container which was "home" to several unrelated families. I remember the refugee day center in Macedonia, near Skopje: Kosovo Roma refugees sitting, waiting for so-called 'third-country refugee resettlement' invitations that never arrived. As human beings wherever we are, all of us can and, hopefully, will do far better, for each other and consequently for ourselves.

Black Women meet, and annual Congressional Black Caucus

It feels like everyone meets in September. The annual CBC - Congressional Black Caucus - Legislative Conference is underway through Saturday. Looking at the conference dates apparently the traditional Sunday morning prayer breakfast may no longer be fully included, though it's popular and is taking place. Black women's groups are hosting international meetings on two continents, opening the same day, with one in Europe, Vienna, Austria, and the other in America, in Washington, DC. In Washington, along with the Constituency for Africa, the National Council of Negro Women hosted a half-day panel of women from several regions of the African world. "Empowering Women of Political Power in the African Diaspora" took place Thursday at NCNW's historic brownstone building in downtown DC. Strangely, and hardly by accident, although Washington still remains a majority-Black American city, the National Council of Negro Women is the only Black American organisation which owns a building in downtown DC (a not-so-tiny fact in itself worthy of enquiry). Moderator was Cynthia Colas, director of NCNW's International Development Center while Dorothy Height, NCNW's venerable Chair, President Emerita and resident doyenne, presided. Among presenters were African Union ambassador to the USA, Her Excellency Amina Salum Ali, U.S. Congresswoman Diane Watson of California, Zakiya Wadada, exec. dir. of the Emancipation Support Committee of Trinidad and Tobago (Caribbean), and the Hon. Halima Mohamed Mamuya, Member of Parliament, Tanzania, East Africa. So many talented women and too many to list, but more are named here. In Austria (Arnold Schwarzenegger's home country) the Black women's group AFRA and its director, Beatrice Achaleke, host the three-day Congress of Black European Women, the first congress of its type. Co-sponsored by Austria's parliamentary president Barbara Prammer, the meeting was planned as part of the EU's 2007 European Year of Equal Opportunities for All. (Possibly for all save Europe's colonial populace in the Americas???) Anyway. Here's a news story on Thursday's Congress opening. Last week I e-interviewed Yvette Jarvis in Athens. In 2000 Jarvis became Greece's first Black elected official as a member of Athens City Council. Currently she is special advisor on immigration to the city's mayor. 

Burma's Saffron Revolution: Violent crackdown on day 10

The violent crackdown everyone dreaded is on in Burma. International press are reporting one Japanese man is dead after being shot today by soldiers. This now brings Japan (also a Buddhist country) into the picture. The military controls Internet service within Myanmar and are blocking access to certain blogs, but word is getting out anyway. Several deaths have now been reported. Are the attacks on Buddhist monks, nuns and civilians the beginning of the end of Burma military rule? Where is India's voice? In a muted response China is now telling Burmese authorities to show "restraint". Thailand claims nothing unusual is going on. What about Europe, and Germany in particular? India and Germany both are said to have commercial ties to the Myanmar regime. U.S.-based Chronicle of Higher Ed links to New Mandala academic group blog which has lots of info and in turn links to Burmese site Kachin News Group in English and Burmese. There's also the link to Awzar Thi's Rule of Lords blog with compelling photos of what's now called the Saffron Revolution. Representatives of the people's movement say their non-violent protests are no fluke and the people will not give up. 

"Granulated slavery" - Michael Burke in the Jamaica Observer

It's August. This is a month to remember and commemorate Britain's end of its slave trade, from London to Guyana and the Caribbean and its "basin", and beyond. This also encompasses "local Washington, DC" since a sizeable number of Caribbean folk live and work in the DC-Maryland-Virginia area. More Caribbean and Caribbean Basin folk are scattered across Canada and various parts of Europe. August also marks national independence of Britain's post-slavery Caribbean colonies, more than a hundred years after chattel slavery ended. So we're checking Michael Burke's fascinating column, Granulated slavery, Saturday, 5 August, in the Jamaica Observer. Burke pulls together related issues: economic enslavement, jobs and their absence, 1970s' Roman Catholic liberation theology throughout the Americas (conveniently abandoned by some), the virus of today's artificially induced mass consumption as well as the local and global co-operative movement and its underused ability to put a dent in poverty. Thanks for the overview, Michael.

Kenya: An "Old Etonian" accused of killing not once but twice

Some say certain people's claims to being African are not taken seriously. And I might ask, not taken seriously by whom? Perhaps not wholly by themselves? Then there's the strange Kenya case of Thomas "Tom" Cholmondeley (possibly pronounced "chum-lee"?), accused yet again (and pleading not guilty) of a recent murder. I was surfing the net for info on contemporary African-Caribbean Cholmondeleys when I stumbled on this latest news story. Thoroughly appalling. The headline seemed so outlandish that I checked the allegation in two or three places, just to verify I was not reading something from 2005. I was not. In 2005 other charges against this Tom were dropped in the separate shooting death of a Kenya Wildlife Service warden.

Tom's an aristocrat, though possibly without the bearing. He seems to have a nasty streak of 'bad luck'. Or maybe just a nasty streak. His family happens to "own" approximately sixty-five to one hundred thousand (65,000-100,000) acres of Kenya. And he's Kenyan. And white.

Neither killing allegedly committed by the above-mentioned occurred in the parking lot of the type of Naivasha or Nairobi club as is frequented by persons of Tom's particular (Kenyan) background. To look at this from one angle it would seem Tom's 'claims to fame' are 1) social and 2) material. Or perhaps the order should be reversed. You need to read the articles linked below to begin to grasp the depths to which Tom's mostly poor yet (hopefully) equally Kenyan neighbours despise him. They say they find him "arrogant". How shocking. (snicker) All of which is very sad and once upon a time might have been avoided, possibly had Tom ever had a personality transplant. But I digress. A couple of the articles I've seen on the latest shooting include Barack Muluka's biting commentary in The East African Standard (Nairobi) in which he declares: "We live in a white man's world" (no date Sat, 13 May, sorry), and (London) Observer writer Tracy McVeigh's 14 May piece, also from Nairobi: "Protests grow at Kenya killing." [I thought the previous title looked a bit long!] It's the mainly British western press that's alluded to Tom's studies at Eton and to him as "an expat". I thought he was Kenyan.

The alleged killer's full name is "(Honorable) Thomas Patrick Gilbert Cholmondeley", born 1968 (he is not 46 as some have reported). He possesses British peerage #68401, as listed here and is the son of the 5th Baron Delamere - who (for reasons possibly only fully comprehensible and interesting to Brits/Europeans and a few in the ex-colonies) also is known as Lord Delamere (as his ancestor in that book Out of Africa). These titles are not Kenyan. The social core of Tom's existence (and political clout) seems to derive almost entirely from this British/European peerage system that seeped into Kenyan life along with the larger, now post-colonial problem (if I may go there) for Africa, of "who gets the land?" In many social circles not limited to any single continent or region, being African does not "cut" the social "mustard". Europe, the USA and Latin America all come to mind. Oh -and Asia and the Middle East. That rule-of-thumb, however, does not usually apply to Tom's type of African. And being in firm possession of a country-sized slice of Africa is handy on the material side of this social equation. I doubt that in the past hundred years it was possible for a "new" family to acquire one-hundred thousand acres of Scotland, England or Wales. I don't think even northern Ireland. But East Africa, yes.

Back to Kenya, where breadwinners from two families are dead in a similar fashion and allegedly by the same hand. This reflects an almost incomprehensible contempt for human life, in particular for the lives and families of the dead Kenyans. This whole scandal also does much to exacerbate and nothing to help resolve Kenya's piece of East Africa's lingering post-colonial land-tenure problem. I know you didn't think that was limited only to Zimbabwe...

I've already 'blabbed' too much. If convicted, British-hereditary-peerage-aristocrat African scion Thomas Cholmondeley could face Kenya's death penalty. Depending on the winds in Nairobi, maybe, maybe not.

Some say certain people's claims to being African are not taken seriously. And I might ask, not taken seriously by whom? Perhaps not wholly by themselves? Then there's the strange Kenya case of Thomas "Tom" Cholmondeley (possibly pronounced "chum-lee"?), accused yet again (and pleading not guilty) of a recent murder. I was surfing the net for info on contemporary African-Caribbean Cholmondeleys when I stumbled on this latest news story. Thoroughly appalling. The headline seemed so outlandish that I checked the allegation in two or three places, just to verify I was not reading something from 2005. I was not. In 2005 other charges against this Tom were dropped in the separate shooting death of a Kenya Wildlife Service warden.

Tom's an aristocrat, though possibly without the bearing. He seems to have a nasty streak of 'bad luck'. Or maybe just a nasty streak. His family happens to "own" approximately sixty-five to one hundred thousand (65,000-100,000) acres of Kenya. And he's Kenyan. And white.

Neither killing allegedly committed by the above-mentioned occurred in the parking lot of the type of Naivasha or Nairobi club as is frequented by persons of Tom's particular (Kenyan) background. To look at this from one angle it would seem Tom's 'claims to fame' are 1) social and 2) material. Or perhaps the order should be reversed. You need to read the articles linked below to begin to grasp the depths to which Tom's mostly poor yet (hopefully) equally Kenyan neighbours despise him. They say they find him "arrogant". How shocking. (snicker) All of which is very sad and once upon a time might have been avoided, possibly had Tom ever had a personality transplant. But I digress. A couple of the articles I've seen on the latest shooting include Barack Muluka's biting commentary in The East African Standard (Nairobi) in which he declares: "We live in a white man's world" (no date Sat, 13 May, sorry), and (London) Observer writer Tracy McVeigh's 14 May piece, also from Nairobi: "Protests grow at Kenya killing." [I thought the previous title looked a bit long!] It's the mainly British western press that's alluded to Tom's studies at Eton and to him as "an expat". I thought he was Kenyan.

The alleged killer's full name is "(Honorable) Thomas Patrick Gilbert Cholmondeley", born 1968 (he is not 46 as some have reported). He possesses British peerage #68401, as listed here and is the son of the 5th Baron Delamere - who (for reasons possibly only fully comprehensible and interesting to Brits/Europeans and a few in the ex-colonies) also is known as Lord Delamere (as his ancestor in that book Out of Africa). These titles are not Kenyan. The social core of Tom's existence (and political clout) seems to derive almost entirely from this British/European peerage system that seeped into Kenyan life along with the larger, now post-colonial problem (if I may go there) for Africa, of "who gets the land?" In many social circles not limited to any single continent or region, being African does not "cut" the social "mustard". Europe, the USA and Latin America all come to mind. Oh -and Asia and the Middle East. That rule-of-thumb, however, does not usually apply to Tom's type of African. And being in firm possession of a country-sized slice of Africa is handy on the material side of this social equation. I doubt that in the past hundred years it was possible for a "new" family to acquire one-hundred thousand acres of Scotland, England or Wales. I don't think even northern Ireland. But East Africa, yes.

Back to Kenya, where breadwinners from two families are dead in a similar fashion and allegedly by the same hand. This reflects an almost incomprehensible contempt for human life, in particular for the lives and families of the dead Kenyans. This whole scandal also does much to exacerbate and nothing to help resolve Kenya's piece of East Africa's lingering post-colonial land-tenure problem. I know you didn't think that was limited only to Zimbabwe...

I've already 'blabbed' too much. If convicted, British-hereditary-peerage-aristocrat African scion Thomas Cholmondeley could face Kenya's death penalty. Depending on the winds in Nairobi, maybe, maybe not.

For Zamzam: Arab slave trade and my Unpublished Letter to the Gulf News

Thanks to Zamzam and everyone reading Marian's Blog and sharing such thought-provoking feedback. Often I'm frustrated at finding relatively little first-person news and ideas, or even "first-person composite" news and ideas from African and African descendant women and women's groups - whether we are from Somalia, Colombia, Haiti, Sudan, or the diaspora of the displaced from New Orleans. We need more exchange between and from women's voices in our communities.

A comment from Zamzam asks me about addressing the Arab enslavement of Africans. So here's the text of an email I sent back in February to Ms. Sheeba Hasan (a woman) editor of Gulf News in Dubai (United Arab Emirates). As far as I know my letter has not been published. Thanks for asking.

February 2006

Dear Ms. Hasan:

I made my first trip through Dubai in 2004. I am writing to thank Gulf News for publishing news of France's recent decision to establish a national day recognising its role in the global trade in African people. I know firsthand that this decision results from French Parliament member Mme Christiane Taubira's work which resulted in the 10 May 2001 French law (the Taubira Law) declaring the slave trade a crime against humanity. In sincerity, I write to say that Africa, especially we Africa's scattered descendants, awaits the first actions of our Arab brothers and sisters to do the same.

New Orleans, race, White voters: Or why ex-mayor Marc Morial is NOT Louisiana Governor

I should've posted this weeks ago but here goes. If anyone believes there's a "level playing field" in competing for leadership in the US, you need to remove your head from whatever hole in which it's stuck. Just because it's the 21st century and currently 2006 and some of us have high-speed Internet is no reason to deliberately subscribe to delusion. In New Orleans the son of former mayor "Moon" Landrieu (and sister of current Louisiana US senator Mary L.) and member of one of Louisiana's traditional - read 'white' - political family dynasties challenges a Black guy whose father, no disrespect intended, definitely never was elected to any Louisiana statewide office. New Orleans' ex-mayor Marc Morial's late father, Ernest "Dutch" Morial, was the first-ever Black (or Creole) mayor of New Orleans when he succeeded Mitch's dad as New Orleans mayor in April 1978. This was almost yesterday - the late 1970s - not the 1870s. Marc Morial himself, now head of the New York-based National Urban League, was a successful multi-term mayor of his hometown. Yet when it came time for him and his backers to look around for what he could do next they realised he was not going to be elected the next governor of the Bayou State. I guess Marc couldn't even seriously consider lieutenant governor - the post currently held by dynastic N.O. mayoral contender Mitch Landrieu. Landrieu could, and did, get that job. In Louisiana with his name and colour it could be handed to him - and probably was. But not Marc Morial and not Ray Nagin. Before Katrina drove out over half its majority-Black population, New Orleans - and only since the '70s - had become an oasis within a statewide political wilderness, giving at least some (albeit local rather than statewide) chance to a relative handful of Black Louisianians aspiring to exercise political leadership in their own society. Is Black American political leadership in our own country and in our home communities still too ambitious in 21st century USA? This gaping disparity (between defacto exclusion of Blacks from leadership in most of Louisiana versus a chance for Blacks to compete locally and successfully in pre-Katrina New Orleans politics) exists because like all over the USA - including the "non-racist" (?!) American North and West - millions of white Americans still refuse to support and vote for Black candidates. Even if their lives and true democracy depend on it. Another case, another state. Illinois. Barack Obama, with a Kenyan father and white American mother, reportedly depended on Black Americans as the faithful, decisive and visionary voter base that made him Illinois' first Black US senator, though he is not an ethnic Black American. (And ethnic Black Americans aren't Kenyan or White American.) Even being 'half white' did not convince a majority of Illinois' white voters to vote for Obama. That fact is deep but it is not new. If anybody ever asked us we Black Americans always have known about and felt the stab from the "'flakiness' factor" of our white kin/fellow US citizens. (Like white abolitionist John Brown there are exceptions; they deserve the attention they almost never get from the MSM.) In some circles such irrational social-political behaviour would at best be construed as a public mental health problem. Just as importantly, it's blatantly anti-democratic. At the end of the day, whoever is elected in N.O. today, the whole world needs to be aware of Katrina's unintentional yet very real impact in undermining at least four decades of work and achievements and civil and political rights organising and social behaviour change on behalf of everyone eligible to vote - in New Orleans, in Louisiana, in the South and across the USA. When the cards are on the table this playing field remains far from being level and the ceiling is so low Black Americans still can't stand up. You just have to wonder why most US pollsters and public opinion researchers do not ask Americans about this and do not seem to care.

New Orleans: "Out of Country voting" for others but no vote for displaced Americans

I'm re-ordering and slightly re-wording my previous post with emphasis here on New Orleans' 2006 mayoral election which has made no provision for the tens of thousands of displaced New Orleans voters who do not physically travel back to New Orleans to vote. It would be an understatement to say that expectation is not realistic. It's also pretty inhumane not to mention anti-democratic. Yet in spite of the human rights implications (international, not Baton Rouge's or Washington's) they've actually gone ahead today with an election for mayor of New Orleans, La. Tens of thousands of New Orleans voters remain displaced, even homeless, yet in the eight months since Katrina first hit neither the US nor Louisiana government saw fit to arrange "out-of-state polling" in the communities across the United States of America where Louisiana's citizens remain scattered. Ironically financial grants from the US made possible by Americans including New Orleans' displaced citizen-exiles have made it possible for displaced persons and communities in other countries - and those receiving refuge in the USA - to be able to vote in their own countries' elections. Some of those people have voted "out of country" inside the US where they've received refuge, living barely a stone's throw from displaced New Orleanians who have been given no place to vote. In international election missions we work hard to provide "out-of-country voting", absentee voting, and so on. So what's going on here? (continued)

Think DARFUR-Divest SUDAN*- Pension funds remove their cash

THINK DARFUR. Do you know of a pension or other public fund that invests in companies sending income to Sudan's government & military? Sudan Divestment Campaign's site features a state-by-state list of US public pensions with holdings in companies investing in Sudan. Alaska's state pension investment board has more than USD$545 million invested in 25 companies doing business with Sudan. These and other companies are based outside the US since in 1997 the Clinton administration embargoed US companies from doing business in Sudan. Click below to see the whole list.

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Retirement System (selected)	Amount invested in companies that do business with Sudan	No. of companies invested in that do business with Sudan
Alaska State Pension Investment Board (ASPIB)	$545,421,969.90	25
Arizona Public Safety Personnel Retirement System (APSPRS	$164,904,304.80	4
Arkansas State Teachers Retirement System (ASTRS)	$495,826,407.85	38
California Public Employees Retirement System (CalPERS)	$7,528,282,236.59	44

State of the Black Union on CSPAN!

My brother just shared with me that the annual, public, free SOBU conference - the State of the Black Union - sponsored by broadcaster Tavis Smiley, is now being televised on CSPAN. Tavis says there are 5,000 persons attending the conference in Houston, Texas, plus scores more watching nationally and internationally via CSPAN. Thanks bro. Check it.

Liverpool, Slavery and The Beatles: Modern Black Atlantic History

"As we write the 20th century what is the role of the Beatles - four white guys from Liverpool UK - in modern Black Atlantic history?" I feel a sense of betrayal when I recall that in the 1960s and later American kids made quite wealthy a group of young men from a city called Liverpool. And in recent years scholars of American popular music and culture have discovered the high cost of the "Liverpool music" phenomenon to the careers and livelihoods of U.S. musicians - especially Black American R&B groups of the 1960s. More than that, I freely admit I was one of these 'ahistorical' youth, though in most respects I wasn't really ahistorical. We simply hadn't a clue about Liverpool's earlier role in deporting, shipping, trading and enslaving our ancestors and those of millions more African descendants in the Americas. I loved the Beatles' music. I bought their records. I saw A Hard Day's Night. My friend Angeline and I even took Paul and John (Angeline and myself, respectively) as alter egos. Don't ask why exactly, but we really were into it and in a way our respective choices were on target. I think very few people in America "put two and two together" back then. I would be intensely curious to know whether any historian or social critic in any country ever attempted to put into the broader Black Atlantic context various interpretations of the meaning of the arrival in the Americas of a group of young Liverpudlian men. In America, apparently, we young Black, Native American, White, Latino and Asian American youth had no idea we were part of a longstanding socio-historical process between the US and UK - a system which without doubt was postcolonial contrary to opinions of some current observers [see my note below on Deepika Bahri's exclusion of postcolonial experience in the US]. Point of history: Among other settlements, in 1607 English settlers founded the Jamestown colony (Virginia). Over in the UK did the Beatles or anyone else reflect upon all this? It seems that even in the late 20th century and on both sides of the pond we still were part of the uninterrupted Atlantic relationship that conspired to silence and 'not remembering'. In the US there had to be those who knew this history and yet they said nothing, let alone jog public memory and foster discourse. More than a few Black American youth - including myself - were buying Beatles' records, singing their songs, we watched them on Ed Sullivan and stood in long lines to pay them to get into their concerts. We never asked - nor did we have means to do so - what Ringo, Paul, George or John thought of Black people - Black Americans, Africans, African Caribbeans, African Canadians or Black British - and of our post-slave-trade societies. We never asked what The Beatles thought of our history or of their own or of their intersections. Nor did we ask what they knew or thought of Liverpool's wildly lucrative links to Africa and the slave trade. Fast forward to 2006. Like the October 2005 STAMP project on the docks of Lancaster near the Millenium Bridge, does Liverpool have a public memorial to the way this city constructed and equipped itself from wealth acquired through catching, shipping and selling captive Blacks? Do Paul McCartney, George Harrison or Ringo Starr, or Sean Lennon or Yoko Ono Lennon or the John Lennon estate for that matter even care that these roots formed the cornerstone of Liverpool history? It's been almost a half century since four young musicians from Liverpool arrived on the shores of America and received an unbiased and unprecedented welcome. In turn that welcome afforded them the means, if not the responsibility, to contribute and to help make our common future different and better than our common past.

As humans, we can do better: Bermuda's one homeless shelter condemned - "prefab" in use 30 YEARS after opening

Today is the second day of our Black American celebration called Kwanzaa, a word linked to the idea of "celebrating the first fruits" - borrowed from East Africa's Swahili language by Kwanzaa founder, Californian Maulana Ron Karenga. During Kwanzaa we're learning to greet each other with Habari gani? (How are you?) (Oops. I've been saying "Happy Kwanzaa...") Today's Kwanzaa principle is Kujichagulia (Self-Determination) - "To define ourselves, name ourselves, create for ourselves and speak for ourselves," according to swagga.com's Kwanzaa website. Self-determination is something many people globally need to make real locally. I can especially relate to 'speaking for ourselves'. Meanwhile, many French and other francophone folk have a saying - "Plus ca change plus c'est la meme chose" - "the more things change, the more they stay the same." A view of the world from my stance reveals certain things - conditions - that seem to remain terribly consistent far longer than they logically should; and longer than many of those things actually need be around, particularly some distinctly negative things which would be far healthier for us all if just a few more of us anywhere on the planet would more frequently act in our highest collective interest - as living beings and as human beings. Our highest collective interest. In my "collective we" I'm referring to our entire planet and all of us - including plants, animals and everything that can't quite be separated into either category. The website of the Royal Gazette newspaper from Bermuda (which is not in the Caribbean) has a fascinating little article from 16 Dec 2005. 'For a country as affluent as Bermuda this really ought to be an embarrassment', is how it's titled. The author is a chap called Dan Jones. Seems this little island country in the Atlantic, a Commonwealth country, about 600 miles off the US east coast, has, for at least three decades, virtually abandoned its only shelter for Bermuda's homeless and those addicted to drugs (though probably not those financially well-off) and perhaps also other folks in need of emergency housing. Doesn't Habitat for Humanity - or another group like them - work in Bermuda??? The shelter residence, known as Marsh Lane, is run by the Salvation Army. "The funding crisis engulfing the Salvation Army can be laid bare today, as the organisation warned its crumbling homeless shelter had to be “condemned” and replaced fast and its drug treatment programme faced the axe. ..." Elsewhere it goes on: "... In the wake of the news $1.5 million had been set aside to revamp the Premier’s new house at Clifton, The Royal Gazette toured the Salvation Army’s Marsh Lane homeless base. Given a ten-year life-span when built 30 years ago, the prefab shelter was yesterday branded a “national embarrassment”." The article recites a litany of seemingly gratuitous neglect in a country as well-to-do and connected (in particular to Canada and the UK, and to the US perhaps to a lesser degree). "Gaping holes in flimsy plywood walls. Chunks of roof caving in. Pipes hanging off walls. Tissue paper plugging gaps in the roof, so rain does not pour on beds. Wooden floors rotting away. Eight people sharing a room. Ageing showers and toilets. A dirty lagoon behind the shelter, now a haven for rodents and mosquitoes. ..." Apparently, 12 women and 35 men currently reside there. In today's full-blown, neo-whatever "socio"-economic environment (though there's nothing really "social" about it) I realise I must admit that for some among the more "well-heeled" segments of the human population information like this is not only passé but more pointedly socially unacceptable as well as "irrelevant" after a fashion. And yet I remain stubbornly determined to ask the (euphemistically) "ethnic" composition among the residents of this shelter as well as among the homeless and those otherwise materially (and possibly also spiritually) distressed on Bermuda. Do they look the same or very much different from the homeless men and women populating streets in, say, Washington, DC, Cartagena, Colombia or Kibera in Nairobi (Kenya), as examples? Those populations "just happen" to be, oh, plus or minus 90% Black/Black African. In the wake of certain historical conditions, such as collective enslavement of virtually an entire group, not so surprisingly homelessness often goes hand in hand with landlessness. Think about it and check those facts, too. More of Dan Jones' article is below, and the rest may be read on the Royal Gazette website. Thank you to Dan Jones for writing about this. Habari to all - happy Kwanzaa!!

Chit chat, pitter patter - US News

Sometimes, as I attempt to watch most US televised news broadcasts, I get the impression some of the personality newsreaders either have been sniffing glue or smoking something (possibly even tobacco as it too can have a certain effect). So often those US newsreaders are just so... grinning and giddy. On a consistent basis they have little or nothing on their teleprompters about Darfur or Congo or Somalia or the new woman president of Liberia, or the uranium mining being planned in Zimbabwe or the state of race & ethnic relations in France and western Europe or aftermath of hurricanes and mudslides in Central and South America, or earthquake survivors in Pakistan.

Frantz Fanon and France's Wretched of the Earth

I'm remembering the brother of a friend of mine from the Maghreb - northern Africa. Yes - Tunisia, Morocco, Libya, Algeria and several other countries beyond are in and are part of Africa. My friend's older brother was killed some years ago - murdered it seems - in a small town in France; a town I visited. To my knowledge up to now no one has ever been arrested, let alone tried for this young man's tragic and unnatural death. I don't even have any idea whether French local authorities investigated the circumstances of his death. Last year in 2004, in spite of our collective efforts and dialogue at the 2003 European Social Forum (ESF/FSE) right there in France, in St. Denis and in Paris, there was precious little global recognition of France's history and responsibilities in Haiti during the 2004 bicentennaire - bicentennial - of the entire world's first modern Black republic. In spite of all this I maintain my love of France, though certainly not uncritically. I have lived and worked, struggled, learned and shared in France. Now national authorities have activated a state of emergency - un etat d'urgence - for the first time since Algeria's war of independence against France as European colonial occupier. There's a huge gap of both time and politics from 1955 to now. Yet not nearly enough has changed it seems. Coincidentally, the Bandung Conference in Indonesia also took place in 1955. Two of my blog categories are "Bandung+50" and "Wretched of the Earth?" I was very much influenced in choosing these themes by a person, a Black Frenchman and an historical cousin - another person of African descent from the Americas - named Frantz Fanon. Fanon authored two seminal works of "anti-colonial revolutionary thought, Black Skin, White Masks (1952) and The Wretched of the Earth (1961), works which have made Fanon a prominent contributor to postcolonial studies." Fanon died of cancer in Washington, DC on 6 Dec. 1961. In 1964, after his death, his third book appeared in English as Toward the African Revolution. Black Skin, White Masks originally was titled, "An Essay for the Disalienation of Blacks." The above quote is from Prof. Deepika Bahri's informative Fanon website. Bahri, from India, is associate prof of English and director of Asian Studies at Emory University in the US. Her site also notes British director Isaac Julien's 1996 film on Fanon - Frantz Fanon: Black Skin, White Mask, available from California Newsreel. Read more of this post below...

FRANTZ FANON, MD (1925-1961):

Native of MARTINIQUE, Caribbean Americas

Hesse's "The European": France, Europe and Populations who do not know "their place"

In the midst of France's continuing social upheavals even Sweden's press is sitting up and taking notice, bringing some stark truths to the conscious level. Part of the problem is we don't know how long Europeans will let themselves publicly examine those truths. Victor Simpson's Associated Press article from Rome says political leaders and others in Europe are wringing their hands over the riots and fires in France. Yet Simpson also quotes an editorial translated from the Swedish newspaper Expressen. The last part of the quote is as clear as the first part is ambiguous. "We have difficulties accepting that people come to us from far away" [my emphasis added] ... "It is like the humble staff at a luxury hotel would suddenly take up quarters with their richest habitues. They should know their places, a dark undercurrent in the collective European consciousness says." Only major social unrest and, sadly, at least one death have now brought international attention to the permanently marginalised and invisible condition of many people of colour and immigrants in France. At the same time, this problem and this attitude in "the collective European consciousness" is not just in France and not only in Europe. Were he alive today what would German pacifist and author Hermann Hesse think of all this? His early 20th century essay, "The European", seems a logical and likely place to start. Hesse's essay is online here. [I've substituted my own link for the other that changed. - 24 may 2006]

Einstein's Black Friends: "Einstein on Race and Racism" by Fred Jerome & Rodger Taylor

Einstein on Race and Racism is written by Fred Jerome and Rodger Taylor. This is their Preface to the book. "More than one hundred biographies and monographs of Einstein have been published, yet n